Self-Esteem Research, Theory, and Practice Toward a Positive ...
Self-Esteem Research, Theory, and Practice Toward a Positive ...
Self-Esteem Research, Theory, and Practice Toward a Positive ...
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20 SELF-ESTEEM RESEARCH, THEORY, AND PRACTICEself-esteem: Such a feeling must also be rational, which is to say based onappropriately corresponding behavior. In other words, worth results fromengaging in healthy actions <strong>and</strong> avoiding destructive ones, a condition thatmakes it difficult to connect self-esteem to such things as narcissism orother “dark” phenomena.Perhaps because Br<strong>and</strong>en offered more philosophical than empiricalsupport for his definition, it did not receive the kind of attention in thefield as did the others. However, other work that is based on a similarunderst<strong>and</strong>ing of self-esteem has been going on since the 1970s. Moreempirical studies of self-esteem that define it in terms of competence <strong>and</strong>worth or worthiness have achieved a level of credibility that is at leastequal to the other traditions. This third force in self-esteem is describedas a “dual model” of self-esteem (Franks & Marolla, 1976), a “twofactor”theory (Tafarodi & Swann Jr., 1995), or as a “multidimensionalapproach” (Harter, 1999; O’Brien & Epstein, 1983, 1988). Empiricalwork in this tradition seems to have begun in 1971 with Victor Gecaswhen he was researching factors that affect self-esteem in adolescence.After exhausting other possibilities, he found that only a two-factorapproach accounted for the variables that were showing up in the study.Later, he noted that his work was not alone.Increasingly, however, various aspects of self-esteem have beendifferentiated—e.g. sense of power <strong>and</strong> sense of worth (Gecas, 1971);“inner” <strong>and</strong> “outer” self-esteem (Franks & Marolla, 1976); evaluation<strong>and</strong> affection (Wells & Marwell, 1976); sense of competence <strong>and</strong> selfworth(Smith, 1978); self-evaluation <strong>and</strong> self-worth (Brissett, 1972);<strong>and</strong> competence <strong>and</strong> morality (Rokeach, 1973; Vallacher, 1980; Hales,1980). Common to these subdivisions is the distinction between (a) selfesteembased on a sense of competence, power, or efficacy, <strong>and</strong> (b) selfesteembased on a sense of virtue or moral worth. (Gecas, 1982, p. 5)Gecas went on to talk about how it is that each factor involves differentpsychological <strong>and</strong> social processes. For example, the competencedimension of self-esteem is connected to performance, whereas virtue orthe worthiness factor is grounded in values, particularly those that governinterpersonal conduct. Like Br<strong>and</strong>en, he also pointed out that competence<strong>and</strong> worthiness are greatly intertwined in self-esteem: It is their reciprocitythat creates self-esteem <strong>and</strong> makes it a unique phenomenon.Today, modern researchers whose work is as empirically rigorous asany in the field are using this dual, two-factor, or multidimensionalapproach. However, it is disappointing to see that such work is often conspicuouslyabsent in the reference sections of work that is done from theother two perspectives or in work that criticizes self-esteem research forits “weak” findings. Yet, it is clear that Romin Tafarodi <strong>and</strong> several