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Self-Esteem Research, Theory, and Practice Toward a Positive ...

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182 SELF-ESTEEM RESEARCH, THEORY, AND PRACTICEwho tend to emphasize the role of the subject in behavior too much to befaithful to reality. Nor can it be said that any situation announces endlesspossibilities: We are limited by the structure of our bodies, brains, <strong>and</strong> soforth. Consequently, it is also not possible to say that interpretation iseverything as many post-modernists tend to do. Rather, both sides of theinterface between person <strong>and</strong> world interact to organize, form, create, orcooperatively constitute (hence, co-constitute) human realities. Thisdynamic exchange between the self <strong>and</strong> the world (including the socialworld) is more like a dialectic or conversation than a feedback loop inthat both sides allow certain possibilities to occur <strong>and</strong> both forces shapethem over time until they have either played themselves out or flowedinto new scenarios.On one h<strong>and</strong>, then, the self-esteem meaning matrix formed by ourinevitable developmental concerns with competence <strong>and</strong> worthiness orientsus toward the world so that we are ready to perceive, react, <strong>and</strong>respond to it in these ways. On the other h<strong>and</strong>, the world <strong>and</strong> thosewithin it address us on a number of levels, some of which mobilize thesestructures of meaning <strong>and</strong> experience in minor <strong>and</strong> major ways. Whenthat happens in a way that “captures” us in terms of our self-esteem, weare mobilized <strong>and</strong> must respond in terms of worthiness <strong>and</strong> competence.The motivation to preserve a stable sense of meaning (consistency theory)<strong>and</strong> to maximize our potentials (enhancement theory) is what connectsself-esteem to behavior in terms of needs <strong>and</strong> calls, which is to say motivationin general. Because the dynamics of the situation are co-constitutedby individuals <strong>and</strong> the situation in which they find themselves, cause<strong>and</strong> effect inevitably flow in both directions. It is difficult to measure such“directionality” statistically because, in addition to being based on meaning,it is also fluid. Yet, as Harter (1999) pointed out, there can be littledoubt that self-esteem is at least phenomenologically important to theexperiencing person who is trying to manage the realities of life at thelived level. It is possible to illustrate the relationship between facing challengesof living authentically <strong>and</strong> self-esteem, or the link between selfesteem<strong>and</strong> behavior, as seen in Figure 5.5.Although this interaction may at first look like a feedback systemthat perpetuates itself in the form of a self-fulfilling prophecy, informationshould never be confused with meaning. The diagram moves fromleft to right <strong>and</strong> is organized in terms of time (past, present, <strong>and</strong> future);let us examine the relationship between self-esteem <strong>and</strong> behavior as it islived chronologically. Along with many other things, part of an individual’spast includes his or her history of competence <strong>and</strong> of worthiness asrelated, but separate, developmental themes. Slowly, these two developmentalprocesses become increasingly tied to one another so that theybecome intertwined dynamically in a relationship characterized by the set

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