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Self-Esteem Research, Theory, and Practice Toward a Positive ...

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<strong>Self</strong>-<strong>Esteem</strong> <strong>and</strong> <strong>Positive</strong> Psychology 245authenticity. They are awareness, especially of feelings, thoughts, values,hunches, <strong>and</strong> the ability to trust them; unbiased processing, whichinvolves a certain degree of openness to internal <strong>and</strong> external realities;action, or the ability to function in ways that are consistent with one’sauthentic self; <strong>and</strong> relatedness, which includes awareness of the importanceof others. When added together, “Authenticity can be characterizedas reflecting the unobstructed operation of one’s true, or core, self in one’sdaily enterprise” (Kernis, 2003a, p. 13). Koole <strong>and</strong> Kuhl (2003) notedthat Kernis was able to “operationalize” high, secure self-esteem basedon this approach <strong>and</strong> did so in ways that resulted in traditionally empiricalsupport for his work on self-esteem <strong>and</strong> authenticity.Kernis’ work also illustrates another potential link between selfesteem<strong>and</strong> positivistic positive psychology, one that is surely importantfor reaching what is called “psychological well-being” as it is presentedthere. In this case, the connection occurs in terms of what he called“optimal self-esteem.”I believe that optimal self-esteem involves favorable feelings of selfworththat arise naturally from successfully dealing with life challenges;the operation of one’s core, true, authentic self as a source ofinput to behavioral choices; <strong>and</strong> relationships in which one is valuedfor who one is <strong>and</strong> not for what one achieves. . . . Moreover, it is characterizedby favorable implicit feelings of self-worth that stem frompositive experiences involving one’s actions, contextual factors, <strong>and</strong>interpersonal relationships. (Kernis, 2003a, p. 13)Dealing with life’s challenges, operating from one’s authentic self,<strong>and</strong> affirming relationships make this approach to self-esteem much differentthan one that is based on worthiness or competence alone.<strong>Research</strong>ing self-esteem moments that involve facing major challenges ofliving certainly ought to be of interest to positivistic positive psychology,too. For example, we saw that acting with virtue is an important sourceof self-esteem. It is one that is usually connected with h<strong>and</strong>ling some sortof moral dilemma competently, which is to say that it brings the individuala sense of dignity or worth as a person. Other self-esteem momentsinclude acting with courage in the face of overwhelming odds, overcomingtemptation to make more worthy choices, placing higher values suchas justice or care for others over personal needs, <strong>and</strong> so on. All of thesepositive human experiences <strong>and</strong> characteristics, as well as the work thataccompanies it, should be of interest to the new positive psychology givenits stated priorities <strong>and</strong> goals.Although certainly not contingent in the fashion that Crocker <strong>and</strong>Park (2003, 2004) suggested, there is a way in which self-esteem dependson meeting certain st<strong>and</strong>ards: Having authentic self-esteem means that

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