Soter Nr. 26 - Vytauto Didžiojo universitetas
Soter Nr. 26 - Vytauto Didžiojo universitetas
Soter Nr. 26 - Vytauto Didžiojo universitetas
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ŽMOGAUS KŪNO VERTĖ<br />
APAŠTALO PAULIAUS MOKYME PAGAL JONO PAULIAUS II VEIKALĄ „KŪNO TEOLOGIJA“<br />
Vida DAUGIRDIENĖ<br />
VALUE OF PERSON’S BODY IN TEACHING OF APOSTLE ST. PAUL ACCORDING TO JOHN<br />
PAUL’S II STUDY “THEOLOGY OF THE BODY”<br />
Summary<br />
According to the conception of modern person his (persons) body is considered having a value only for him:<br />
he uses his body as a source of pleasure (occasional sexual relations), body becomes “goods” (prostitution,<br />
pornography, creation and destruction of embryos having a purpose to take a stem cells), body’s parts being<br />
changed with a psychological urge to belong to the opposite sex (transsexualism), body’s damaging by violence<br />
nowadays becomes an ordinary event. Because of mentioned problems there is a danger that such attitude to a<br />
person as an object of use may be transmitted from one generation to another - person’s body will lose its value<br />
coming from a Creator himself. Such attitude to person’s body is a consumer’s attitude.<br />
However a person is a unity of a body and a soul. Without one of them a person is not able to exist. Body<br />
possesses dignity of God’s image; body is a person’s body because it is vivified by a spiritual soul, while a whole<br />
personality is devoted to be a temple of a Holy Spirit. That’s why to depreciate body means to depreciate a person<br />
created according to God’s picture.<br />
Study’s object: value of person’s body.<br />
Study’s purpose: to present understanding of person’s body in teaching of Apostle Saint Paul.<br />
Goals:<br />
1. To explain meanings of Saint Paul anthropological terms,<br />
2. To analyze understanding of body redemption and resurrection in works of Saint Paul,<br />
3. To present analogy of “Head – body unity” in Epistle to the Ephesians,<br />
4. To bring to light person’s body as a Temple of Saint Spirit.<br />
First of all we have to give commentaries about anthropological terms used by Saint Paul. Words sarks and<br />
soma we meet in Epistles Saint Paul are translated as body, nevertheless their meanings are different. Greek<br />
word soma in Saint Paul epistles means not a separate part of body but a whole person. However St. Paul<br />
presents soma as well and from negative side - when a person is under influence of sarks i.e. when kindness<br />
does not live in him. There is only one possibility to overcome oneself and it is a gift of God’s Spirit.<br />
Sarks is to be understood as human nature. Sarks expresses man’s estrangement from God, his frailty and<br />
scantiness, his solidarity with other creatures (they as well are distant from God).<br />
Greek word pneuma means moving air, spirit. St. Paul understands spirit as everywhere penetrating God’s<br />
might. That’s why person’s spirit unites his personality with God and encourages living together with him.<br />
According with Apostle person’s nature entices and seduces him to reject God’s will but God’s Spirit acting<br />
in person prompts him to be virtuous towards others and avoid bad behaviour as well as gives him will power<br />
“to follow the ways of the Spirit” (Rom 8, 4).<br />
In St. Paul’s anthropology soma, sarks and pneuma are connected with psyche. Psyche means body’s vitality,<br />
but it is not resistant to death.<br />
We see that Apostle St. Paul characterizes a person as unity of body, soul and spirit (1 Tes 23).<br />
The purpose of Jesus Christ was to unify earth and heaven, spirit and matter, establish peace between<br />
person and God.<br />
While reading St. Paul’s letters some aspects about value of human body are to be seen.<br />
According to St. Paul’s opinion - hope is an object of body’s redemption. Hope reveals a genuine origin<br />
of a man and body’s redemption has an anthropological dimension – God redeemed a person. Consequently,<br />
body’s redemption is already accomplished in Christ and a hope was in him.<br />
Body’s resurrection – another aspect of body’s value is to be seen in apostle St. Paul’s works. We may affirm<br />
that human body after resurrection will be noble and honourable as it was when God created a man. A body<br />
after resurrection will be endowed to be incorruptible, to be in glory and in power (1 Kor 15, 42–43). Sensual<br />
body is put to a coffin, while body after resurrection will be spiritual and eternal. This is one of the most important<br />
aspects of body’s value.<br />
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