Soter Nr. 26 - Vytauto Didžiojo universitetas

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68 Eugenijus DANILEVIČIUS Majors and Careers: A Resource Guide for Effective Life Planning. 1993. Garrett Park MD: Garrett Park Press. 15 Benediktas XVI. Popiežiaus Benedikto XVI žinia XXII Pasaulinės jaunimo dienos proga // „Bažnyčios žinios“. 2007. LC „Dakra“. Nr. 4. P. 4. LITERATŪRA IR ŠALTINIAI 1. Benediktas XVI. Popiežiaus Benedikto XVI žinia XXII Pasaulinės jaunimo dienos proga // „Bažnyčios žinios“. 2007. LC „Dakra“. Nr. 4. P. 3–5. 2. Danilevičius E. Pašaukimo teologija – dviejų laisvių meilės dialogas // Soter. 2002. Kaunas, VDU leidykla. Nr 7. P.75–88. 3. Frankl V. E. Žmogus ieško prasmės. 1997. Vilnius: Mintis. 4. Jackson T. Not Just Another Job. 1992. Toronto, ON: Random House of Canada Ltd. 5. Jonas Paulius II. „Pastores Dabo Vobis“. 1996. Vilnius: Aidai. 6. Laužackas R. Sistemo-teorinės profesinio rengimo kaitos dimensijos. 1999. Kaunas: VDU. 7. Lietuvos Vyskupų Konferencija. Katalikų Bažnyčios katekizmas. 1996. Kaunas: LKB TKK leidykla. 8. Phifer P. College Majors and Careers: A Resource Guide for Effective Life Planning. 1993. Garrett Park MD: Garrett Park Press. 9. Popiežiškoji dvasinių pašaukimų globos draugija. Nauji pašaukimai naujajai Europai (In verbo tuo…). „Bažnyčios žinių“ lietuviškas vertimas (tekstą internetui parengė Katalikų interneto tarnyba). http://www.lcn.lt/b_dokumentai/kiti_dokumentai/nauji_pasaukimai.html 1999. 10. Pukelis K. Mokytojų rengimas ir filosofinės studijos. 1998. Kaunas: Versmė. 11. Pukelis K. Trojos arklys, vardu lytinis švietimas, arba liga mirčiai. // Soter. 2007. Kaunas, VDU leidykla. Nr. 21. P. 75–88. 12. Vabalas-Gudaitis J. Nauji reaktologiniai testai mokinių darbingumui tirti. 1931. Kaunas. Gauta: 2008 04 30 Parengta spaudai: 2008 06 16 Eugenijus DANILEVIČIUS THE SIGNIFICANCE OF THE CONCEPT OF THE THEOLOGICAL VOCATION IN THE PROVIDING A SENSE TO THE PROFESSIONAL ACTIVITY S u m m a r y The identification and realisation of vocation determines person‘s attitude to professional activity, exerting a crucial impact upon the person‘s work quality and productivity, successful career, personality self-realisation and development, providing sense to person‘s existence. The article is based on the methodological foundations formulated in the analysis of the Holy Bible, Catechism of the Catholic Church (1996), decisions of the Ecumenical Vatican II Meeting (1965); Magisterium document of the Catholic Church “New Callings for the New Europe” (1999), the works by Jonas Paulius II (1989, 1994, 1996), K. Paltarokas (1928), S. Šalkauskis (1992), J. Gobis (1928), M. Weber (1969, 2000) and other scientists. The following research questions were raised in the article: what is the dynamics of professional vocation during which profession becomes an indispensable part of personality transcendentical function and interior-spiritual
TEOLOGINIO PAŠAUKIMO SUVOKIMO SVARBA PROFESINĖS VEIKLOS ĮPRASMINIMUI human life? How to reduce the contradiction between the objective and subjective aspects of profession? What is the place of theological and professional vocation providing sense to professional activity? How can professional vocation be modelled and managed purposefully? Due to inadequately chosen profession a person experiences existential vacuum which, according to V. E. Frankl, causes aggression, depression and formation of addictions. These destructive factors destroy personality and can lead to drug addiction, crimes or suicides. The model of the practical manifestation of the professional vocation, developed in the research, sets a purpose to help a person to better learn about his own individual vocation in the process of initial vocational education and training and provide meaningfulness to person‘s existence through his vocational activity. The origin of professional vocation concept and its typology was revealed, the concepts of personality professional interiorisation and its essential element – professional vocation – were conceptualised on the basis of the research by R. Laužackas (1999), R. Zedler (1933), G. Mensching (1957), A. Fischer (1967), M. Schmiel (1976) and others. It was determined that theological vocation is defined as the first “expression of subjective aspect of profession”, which in the flow of times gave rise to the types of vocation. On the grounds of the insight by Jonas Paulius II (1996), the definition of vocation was formulated: “The history of vocation of every Christian is the history of God’s and man’s inexpressible dialogue – the history of the freedom dialogue between the calling God’s love and the man responding with love“. The main direction of vocation: to seek for perfection (holiness) with the help of love. Practical manifestation of professional vocation consists of three components: God’s and man’s love dialogue, personality inclinations, skills, professional interests and demands of the world of work. In an ideal case these components interact maintaining a balance. However, ignoring or devaluing one of these three components for some reasons this balance is disturbed and identification and realisation of professional vocation becomes complicated. In this part of the article seven practical steps of personality professional interiorisation as a continuous process are also described: 1) being open to the God’s and man’s dialogue (active spiritual life), 2) self-cognition and evaluation, 3) profession research, 4) decision making, 5) making an employment contract, 6) work according to the chosen profession, 7) career planning. The object of this theoretical research is the influence of the understanding of theological vocation to the providing a sense to the professional activity. The main goal of this article is to reveal the significance of the concept of the theological vocation in the giving a sense to the professional activity. The article presents the stages of the practical manifestation of the professional vocation. The subjective aspect of profession manifests itself in professional activity by discovering and realising one‘s professional vocation. Professional vocation is characterised as God‘s calling and internal motive to present oneself to the society out of love by one‘s professional activity, pursuit to give sense to profession, personal purposefulness, interest and motivation. Modern vocation pastoration calls for every person’s response, enhances all vocations, employs education emphasising vocations in its activity, based on the guidance method and applies a creative personal vocation testifying method. A modern purpose of vocational pastoration is to help a person to enable him to gain insight into the God’s plan for his life. Practical manifestation of professional vocation consists of three components – God’s and man’s love dialogue, personality inclinations, skills, professional interests and demands of the world of work. In idealistic case these components interrelate maintaining a balance. However, ignoring and devaluing one of these three components due to certain reasons the balance is disturbed, thus complicating identification and realisation of professional vocation. The main conclusion of this theoretical research is given in the end of this article. With regard to the theological aspect person’s dignity is in that a person is created according to the God’s image and is invited to seek for absolute Perfection. Theological human existence construct grounds personal vocation internally and also as God‘s invitation to be perfect in the summoned Love. In theology, vocation is defined as a dialogue between two loves – God and Man. 69
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Ephemerides Sacrarum Disciplinarum
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Turinys Soter Nr. 26 (54) Teologija
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Contents Soter Nr. 26 (54) Theology
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8 Algis BANIULIS ypač neturtingųj
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10 Algis BANIULIS struktūra. „Ma
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12 Algis BANIULIS maldos žodžiais
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14 Algis BANIULIS exercens“. Šve
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16 Algis BANIULIS žodžiai tampa d
Page 18 and 19: 18 Algis BANIULIS zniknąc na zawsz
Page 20 and 21: 20 Algis BANIULIS redeemed by Chris
Page 22 and 23: 22 Bartłomiej BRZEZIŃSKI ścijań
Page 24 and 25: 24 Bartłomiej BRZEZIŃSKI ną swoj
Page 26 and 27: 26 Bartłomiej BRZEZIŃSKI Bóg wyb
Page 28 and 29: 28 Bartłomiej BRZEZIŃSKI nia, zbl
Page 30 and 31: 30 Bartłomiej BRZEZIŃSKI chcą di
Page 32 and 33: 32 Bartłomiej BRZEZIŃSKI książk
Page 34 and 35: 34 Bartłomiej BRZEZIŃSKI Atrodo,
Page 36 and 37: 36 Elena BŪGAITĖ į susitaikymą,
Page 38 and 39: 38 Elena BŪGAITĖ problema. Tad in
Page 40 and 41: 40 Elena BŪGAITĖ šaknis. Juk ži
Page 42 and 43: 42 Elena BŪGAITĖ nusistatymo ar v
Page 44 and 45: 44 Elena BŪGAITĖ 3) Pagal Tertuli
Page 46 and 47: 46 Elena BŪGAITĖ Elena BŪGAITĖ
Page 48 and 49: 48 Vida DAUGIRDIENĖ 2. išanalizuo
Page 50 and 51: 50 Vida DAUGIRDIENĖ žodžiais, be
Page 52 and 53: 52 Vida DAUGIRDIENĖ Po prisikėlim
Page 54 and 55: 54 Vida DAUGIRDIENĖ Apaštalas Pau
Page 56 and 57: 56 Vida DAUGIRDIENĖ 5 Ten pat. P.
Page 58 and 59: 58 Vida DAUGIRDIENĖ PAGRINDINIAI
Page 60 and 61: 60 Eugenijus DANILEVIČIUS tos egzi
Page 62 and 63: 62 Eugenijus DANILEVIČIUS ir profe
Page 64 and 65: 64 Darbo pasaulio keliami reikalavi
Page 66 and 67: 66 Eugenijus DANILEVIČIUS ar pasto
Page 70 and 71: 70 Eugenijus DANILEVIČIUS PAGRINDI
Page 72 and 73: 72 Genutė GEDVILIENĖ, Zita BAUŽI
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Page 89 and 90: SOCIALINIO DARBUOTOJO ASMENYBĖS SA
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Page 105 and 106: LYTINIO UGDYMO IR LYTIŠKUMO UGDYMO
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LYTINIO UGDYMO IR LYTIŠKUMO UGDYMO
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LYTINIO UGDYMO IR LYTIŠKUMO UGDYMO
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124 Saulius BYTAUTAS Šiame straips
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126 Saulius BYTAUTAS Vėliau kongre
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128 Saulius BYTAUTAS 3. JAV OFS kon
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130 Saulius BYTAUTAS daugelis mūs
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132 Saulius BYTAUTAS buvo aukojamos
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134 Saulius BYTAUTAS 26 Ten pat. 19
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136 Saulius BYTAUTAS PAGRINDINIAI
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138 Rasa RAČIŪNAITĖ-PAUŽUOLIEN
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140 Šaltinių ir tyrinėjimų apž
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150 Išvados Rasa RAČIŪNAITĖ-PAU
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156 Kęstutis ŽEMAITIS išblaškyt
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158 Kęstutis ŽEMAITIS nuosavybę.
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160 Kęstutis ŽEMAITIS Šunskų ir
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162 Kęstutis ŽEMAITIS people host
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164 Romualdas APANAVIČIUS, Alfonsa
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ISSN 1392-7450 SOTER 2008.26(54) RE
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NUORODOS „ΜΩΡΟÌ ΔΙÀ ΧΡ
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188 KONFERENCIJA lish population, w
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REIKALAVIMAI STRAIPSNIAMS Publikavi
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PRIEDAI Pabaigoje spausdinama 1-1,5
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PRIEDAI 3. Vaišnora J. Marijos gar
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Soter Nr. 26 - Vytauto Didžiojo universitetas

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