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LATVIJAS UNIVERSITĀTES RAKSTI. 725. sēj.

LATVIJAS UNIVERSITĀTES RAKSTI. 725. sēj.

LATVIJAS UNIVERSITĀTES RAKSTI. 725. sēj.

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70 <strong>LATVIJAS</strong> <strong>UNIVERSITĀTES</strong> <strong>RAKSTI</strong>. <strong>725.</strong> <strong>sēj</strong>. Vē s t u r e<br />

the memoria of him, van der Pernow’s remembrance could be endangered and his soul<br />

could be considered damned for suffering in the purgatory or even hell.<br />

The story of Dietrich Nagel and his memoria has been less dramatic. Nagel clearly<br />

formulated the late medieval understanding of memoria in a document (1447) which<br />

preserves not only his own memoria but also remembrance of three other individuals.<br />

Nagel wrote that it is the obligation of every good Christian to remember the souls who<br />

are suffering in the purgatory. The essence of the whole late medieval understanding<br />

of memoria, as revealed here, is to be remembered after one’s death in order to escape<br />

long suffering in the purgatory. In the mentioned document Dietrich Nagel successfully<br />

constructed his own remembrance to ensure that it will be kept after his death.

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