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the distribu� on of this valuable produc� ve resource is highly skewed. More<br />

than fi � y fi ve percent of the farm families are either landless or hold less<br />

than 0.5 ha of cul� vable land in Nepal (table 1). Over 70 % of peasants<br />

operate on less than one hectare of land 11 . A majority of the fer� le land in<br />

the country is held by absentee landlords who principally derive their means<br />

of living other than farming.<br />

Table 8.1: Distribu� on of land in Nepal 12<br />

Farm families types Number Land holding size/family percentage<br />

Landless 287100 0-0.1 ha 10.13<br />

Marginal cul� vators 6,70,000 0.1-0.3 ha 23.63<br />

Small farmers 6,48,000 0.3-0.5 ha 22.86<br />

Medium farmers 1131560 0.5-3.0ha 39.92<br />

Big farmers 93700 3.0-10.0ha 3.33<br />

Very Big farmers 3800 >10 ha of land holding 0.13<br />

Nepali society is highly diversifi ed in terms of caste, class, gender,<br />

ethnicity, language and cultural pa� erns. Gender-bias against women is<br />

a well established historical and socio-cultural legacy of Nepalese society<br />

governed by patriarchal Hindu ideology that largely limits their access to<br />

land, income and employment opportuni� es making them more vulnerable<br />

to food insecurity 13 . Extreme forms of discrimina� on are found against<br />

women at household and community level though the law has given equal<br />

opportunity.<br />

Nepali society is comprised of 37% of the indigenous popula� on<br />

belonging to 59 diff erent na� onali� es with more than 100 diff erent<br />

dialects 14 . Unfortunately, majority of the indigenous people of Nepal were<br />

systema� cally discriminated in na� onal unifi ca� on process. The so-called<br />

high caste Hindus hailed from Nepal's western hills controlled the state<br />

poli� cs since the 18 th century and gradually Hinduized the en� re indigenous<br />

popula� on (who are not the Hindus by origin) of the country. In more than<br />

238 years long rule of Gorkha kings, the indigenous communi� es were forced<br />

not only to lose their iden� ty but also the tradi� onal means of livelihoods<br />

and were pushed into the margins.<br />

Indigenous people's food system cannot be understood outside the<br />

context of their cultural prac� ces. For them the means of livelihoods such<br />

as land tradi� onally tend to have a collec� ve dimension with the ownership<br />

rights largely vested on the community as such, for example Kipat system<br />

among Limbus of eastern Nepal. This tradi� onal system of land ownership<br />

11. Central Bureau of Sta� s� cs (2009). Report on the Nepal Labour Force Survey<br />

12. Report of the High Level Commission of Scien� fi c Land Reforms, Nepal (2010).<br />

13. Pandey, Devendra Raj (2000) Nepal’s Failed Development: Refl ec� ons on the Mission and<br />

the Maladies. Kathmandu: Nepal South Asia Centre.<br />

14. h� p://nefi n.org.np<br />

170<br />

Changing paradigms of aid eff ec� veness in Nepal

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