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Battle for China's Past : Mao and the Cultural Revolution

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THE BATTLE FOR CHINA’ S PAST<br />

In 1966 <strong>the</strong> proportion of industrial output value from collective<br />

<strong>and</strong> commune/brigade run industrial enterprises to state enterprises<br />

was 17:83; in 1976 it was 37:63, with <strong>the</strong> output value of<br />

collective industry growing at <strong>the</strong> annual average rate of 15.8<br />

per cent over <strong>the</strong> 10 years.<br />

(Forster 2003: 148)<br />

Forster’s research shows that during <strong>the</strong> period, <strong>the</strong> tea industry in<br />

Zhejiang province grew rapidly.<br />

The yardstick of Hitler: a favourite European comparison<br />

Instead of discussing <strong>Mao</strong>, a political figure of such consequence, in<br />

<strong>the</strong> context of political, social <strong>and</strong> economic importance, Chang <strong>and</strong><br />

Halliday focus on character assassination. Of course one can write a<br />

biography that focuses on personality, on private life <strong>and</strong> private<br />

thoughts. Such a biography may indeed bring insights <strong>and</strong> underst<strong>and</strong>ing<br />

that cannot be found in biographies of a non-personal nature.<br />

However, this cannot be achieved with <strong>the</strong> single-minded intention of<br />

personality attack. One needs to reveal <strong>the</strong> personality’s inner tension<br />

<strong>and</strong> conflicts. We need to see <strong>the</strong> complexities, paradoxes, ironies <strong>and</strong><br />

tragedies, in o<strong>the</strong>r words, <strong>the</strong> unintended consequences of human life,<br />

individually or collectively.<br />

The development of a complex character is applicable to all good<br />

biographies. In <strong>the</strong> particular case of <strong>Mao</strong> <strong>the</strong>re is ano<strong>the</strong>r dimension<br />

to his character. That is, <strong>the</strong> personality of <strong>Mao</strong> has to be examined in<br />

<strong>the</strong> context of Chinese history, tradition <strong>and</strong> culture. Any decontextualized<br />

comparison of <strong>Mao</strong> with a European figure is intellectually<br />

infantile if not politically motivated. In The Unknown Story <strong>and</strong> elsewhere,<br />

such as in <strong>the</strong> media reviews of <strong>the</strong> book, we are constantly<br />

urged to compare <strong>Mao</strong> with Hitler. 2 However, in my underst<strong>and</strong>ing,<br />

Hitler <strong>and</strong> <strong>Mao</strong> belonged to completely different worlds. <strong>Mao</strong> became<br />

a leader in <strong>the</strong> long process of a popular revolution that trans<strong>for</strong>med<br />

<strong>the</strong> political, social <strong>and</strong> economic l<strong>and</strong>scape of a large country whereas<br />

Hitler was <strong>the</strong> leader of a regime that invaded o<strong>the</strong>r countries <strong>for</strong> no<br />

underst<strong>and</strong>able reasons o<strong>the</strong>r than <strong>the</strong> desire <strong>for</strong> conquest. Hitler was<br />

<strong>the</strong> leader of a regime that designed scientific means <strong>and</strong> methods to<br />

physically wipe out o<strong>the</strong>r ethnic groups. Hitler <strong>and</strong> <strong>Mao</strong> worked <strong>for</strong><br />

very different causes <strong>and</strong> were utterly different personalities.<br />

If <strong>the</strong>y read what Hitler said, saw <strong>the</strong> way he made speeches, knew<br />

what he did, most, if not all, Chinese – this is an educated guess since<br />

<strong>the</strong>re is, to <strong>the</strong> best of my knowledge, no scientifically designed survey<br />

on this – could not help but come to <strong>the</strong> straight<strong>for</strong>ward conclusion<br />

that this person must be clinically insane. Quite simply, a personality<br />

[ 88 ]

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