Battle for China's Past : Mao and the Cultural Revolution
Battle for China's Past : Mao and the Cultural Revolution
Battle for China's Past : Mao and the Cultural Revolution
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MAO, THE UNKNOWN STORY<br />
authoritative. However, it begs a number of questions. First, one<br />
would like to see whe<strong>the</strong>r <strong>the</strong> interviewees have said anything that is<br />
relevant to <strong>the</strong> content or arguments of <strong>the</strong> book about <strong>Mao</strong>.<br />
Second, we would like to know how Chang <strong>and</strong> Halliday dealt with<br />
interview in<strong>for</strong>mation that was contrary to what <strong>the</strong>y set out to prove.<br />
Professor Frederick Teiwes is a well-known scholar on CCP elite politics<br />
<strong>and</strong> he is listed in <strong>the</strong> book’s acknowledgements. According to<br />
Teiwes, he had met Jung Chang a couple of times but could not say<br />
anything substantial about <strong>the</strong> subject on <strong>Mao</strong> because Chang would<br />
not listen unless what he had to say suited her predetermined ideas.<br />
An indication of what Teiwes thinks of <strong>the</strong> book is that he declined to<br />
participate in <strong>the</strong> special issue to review <strong>the</strong> book organized by The<br />
China Journal.<br />
Yes, we are told that Chang interviewed <strong>Mao</strong>’s daughter <strong>and</strong> a<br />
gr<strong>and</strong>son, but do we know what Li Na said about her fa<strong>the</strong>r <strong>and</strong> what<br />
<strong>Mao</strong> Xinyu said about his gr<strong>and</strong>fa<strong>the</strong>r? It is a st<strong>and</strong>ard practice in<br />
scholarly writing that you list a source only if it is referred to or cited<br />
in <strong>the</strong> text. If you do not want to tell <strong>the</strong> reader what an interviewee has<br />
said, you cannot include that interviewee as your source of evidence.<br />
How evidence is selected: <strong>the</strong> example of Gong Chu<br />
In a sense every piece of writing or book aims to argue <strong>for</strong> or against<br />
something <strong>and</strong> <strong>the</strong>re<strong>for</strong>e has to select its own evidence, but <strong>the</strong> selection<br />
must be seen as reasonable <strong>and</strong> justifiable in <strong>the</strong> context of existing<br />
knowledge or known evidence. Scholarship of any acceptable sense<br />
has to engage with <strong>the</strong> existing literature <strong>and</strong> address opposing views<br />
<strong>and</strong> evidence. Throughout <strong>the</strong> book Chang <strong>and</strong> Halliday often write as<br />
if <strong>the</strong>re is no scholarship on <strong>the</strong> subject. If <strong>the</strong>y do cite something from<br />
some publication it is to serve <strong>the</strong> purpose of <strong>the</strong>ir agenda to demonize<br />
<strong>Mao</strong>.<br />
Here is one of many examples. Gong Chu, a <strong>for</strong>mer senior Red<br />
Army officer, who worked with <strong>Mao</strong> during <strong>the</strong> early period of <strong>the</strong><br />
CCP revolution but gave up <strong>and</strong> ran away to live in Hong Kong be<strong>for</strong>e<br />
he could see <strong>the</strong> day of communist victory, published his memoirs in<br />
Hong Kong. Chang <strong>and</strong> Halliday cite Gong as an insider, but only to<br />
provide out of context evidence that <strong>Mao</strong> was a cunning powerhungry<br />
manipulator who was cruel but good at nothing. When I read<br />
Gong’s memoirs I found that <strong>the</strong> image of <strong>Mao</strong> that emerges in Gong’s<br />
book is entirely different from <strong>the</strong> one presented in Chang <strong>and</strong> Halliday.<br />
Gong’s book published in 1978 shows that <strong>Mao</strong> had ups <strong>and</strong><br />
downs during <strong>the</strong> early period of <strong>the</strong> CCP revolution <strong>and</strong> was as<br />
vulnerable <strong>and</strong> emotional as any o<strong>the</strong>r normal person. When he talked<br />
to Gong about how he was oppressed <strong>and</strong> dismissed by Zhou Enlai,<br />
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