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Battle for China's Past : Mao and the Cultural Revolution

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THE BATTLE FOR CHINA’ S PAST<br />

West. Quan’s account is insightful because it reveals <strong>the</strong> role of o<strong>the</strong>r<br />

players. Moreover, it reveals, from a bodyguard’s point of view, <strong>the</strong><br />

consequences of breaching <strong>the</strong> accepted norms <strong>and</strong> values of maintaining<br />

unity at least on <strong>the</strong> surface, <strong>and</strong> of respecting hierarchy in<br />

Chinese political culture.<br />

There are o<strong>the</strong>r valuable insights <strong>and</strong> in<strong>for</strong>mation found in <strong>the</strong>se<br />

memoirs <strong>and</strong> biographies. For instance, Wu Lengxi’s memoirs clearly<br />

show that <strong>the</strong> <strong>the</strong>ory of revisionism <strong>and</strong> continuous revolution articulated<br />

in <strong>the</strong> Nine Commentaries on <strong>the</strong> Soviet Union’s Revisionism of<br />

Marxism-Leninism was not an excuse <strong>for</strong> power struggle but a result of<br />

serious ideological consideration in <strong>the</strong> context of what was happening<br />

in Eastern Europe <strong>and</strong> <strong>the</strong> Soviet Union. Wu De’s oral history account<br />

(2004) shows that <strong>for</strong> <strong>Mao</strong> at that time <strong>the</strong>re was a genuine fear of a<br />

revisionist coup, though clearly from hindsight <strong>the</strong>re was not even an<br />

attempt at one. According to Wu De, General Ye Jianying had shuffled<br />

<strong>the</strong> Beijing garrison, ordered two divisions of <strong>the</strong> field army to Beijing<br />

under instructions from <strong>Mao</strong> <strong>and</strong> Lin Biao. It was only after <strong>the</strong> general<br />

had taken control of <strong>the</strong> public security in <strong>the</strong> capital in May 1966 that<br />

<strong>Mao</strong> felt it was safe <strong>for</strong> him to return to it.<br />

Wu De (2004) also reveals that <strong>Mao</strong> actually advised Li Xuefeng,<br />

<strong>the</strong> new boss of Beijing after <strong>the</strong> downfall of <strong>the</strong> <strong>for</strong>mer Mayor Peng<br />

Zhen, to go to Inner Mongolia or Tianjin to escape <strong>the</strong> heat of <strong>the</strong><br />

mass movement as <strong>the</strong> <strong>Cultural</strong> <strong>Revolution</strong> unfolded. Clearly, <strong>Mao</strong><br />

wanted to protect <strong>the</strong> party officials, or at least some of <strong>the</strong>m, but at<br />

<strong>the</strong> same time he wanted <strong>the</strong>m exposed <strong>and</strong> criticized by <strong>the</strong> masses.<br />

This is also shown by <strong>Mao</strong>’s talk about Jian Bozan, <strong>the</strong> well-known<br />

historian of Beijing University. <strong>Mao</strong> said that Jian wrote so many<br />

books that we could not criticize him since we had not read <strong>the</strong>m. We<br />

had better let <strong>the</strong> students who read him do <strong>the</strong> criticism, <strong>Mao</strong> said.<br />

<strong>Mao</strong> applied <strong>the</strong> same mass line with <strong>the</strong> issue of education re<strong>for</strong>m.<br />

He said that as we did not know <strong>the</strong> profession we had to rely on <strong>the</strong><br />

masses, that is, <strong>the</strong> students <strong>and</strong> teachers to carry out <strong>the</strong> re<strong>for</strong>ms;<br />

hence <strong>the</strong> rationale <strong>for</strong> closing down schools be<strong>for</strong>e <strong>the</strong> students had<br />

a say on education re<strong>for</strong>m.<br />

Some of <strong>the</strong> memoirs, biographies <strong>and</strong> autobiographies by army<br />

officers reveal that though <strong>the</strong>y never wanted to question <strong>the</strong>ir loyalty<br />

to <strong>Mao</strong> <strong>the</strong>y passively resisted <strong>and</strong> actively undermined some of <strong>the</strong><br />

<strong>Cultural</strong> <strong>Revolution</strong> ef<strong>for</strong>ts. For instance, some army officers recalled<br />

how <strong>the</strong>y did not like Jiang Qing or Yao Wenyuan’s instruction to criticize<br />

Deng Xiaoping (Xiao Ke 1997, Wang Ping 1992, Li Zhimin 1993<br />

<strong>and</strong> Yang Qian <strong>and</strong> Zhang Zuoguang 1987). According to Xu Hailiang’s<br />

recent interview study, in <strong>the</strong> Wuhan Incident of 1967 <strong>the</strong> army<br />

officers of <strong>the</strong> local garrison not only kidnapped <strong>the</strong> <strong>Cultural</strong> <strong>Revolution</strong><br />

radicals Wang Li <strong>and</strong> Xie Fuzhi but also directly challenged Zhou<br />

[ 62 ]

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