Battle for China's Past : Mao and the Cultural Revolution
Battle for China's Past : Mao and the Cultural Revolution
Battle for China's Past : Mao and the Cultural Revolution
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prejudices against women. One accusation levelled at Jiang was that<br />
she lived with men without getting married. However this could also<br />
be seen as modern, progressive <strong>and</strong> revolutionary at that time. A<br />
fur<strong>the</strong>r counter to <strong>the</strong> accusation is to ask whe<strong>the</strong>r men are accused of<br />
<strong>the</strong> same crime. Lan argues that it is not fair to accuse Jiang of marrying<br />
<strong>Mao</strong> to advance herself. A woman cannot marry anyone without<br />
having to answer charges of an ulterior motive. Liu Shaoqi married<br />
five times <strong>and</strong> yet that was a non-issue in <strong>the</strong> official discourse.<br />
Jiang Qing <strong>and</strong> <strong>the</strong> arts<br />
Jiang Qing is often accused of not only being a third-rate actress but also<br />
of being responsible <strong>for</strong> wiping out artistic expression <strong>and</strong> creativity. This<br />
again is widely repudiated in <strong>the</strong> e-media. Yang Chunxia (2006), <strong>the</strong> main<br />
female actor in <strong>the</strong> opera The Azalea Mountain, argues that <strong>the</strong> model<br />
Peking operas, largely initiated by Jiang Qing, are still unsurpassed as<br />
monumental productions. Ting Guang (2006) even asserts that <strong>the</strong> model<br />
Peking operas were an unprecedented achievement in <strong>the</strong> history of<br />
Chinese literature <strong>and</strong> arts. What Jiang was trying to do, with <strong>the</strong> full<br />
support of <strong>Mao</strong> because <strong>the</strong> latter found her ideas inspirational, was to<br />
create new arts both in contents <strong>and</strong> <strong>for</strong>ms. The experiment of <strong>the</strong> Peking<br />
opera clearly shows that Jiang <strong>and</strong> her followers were trying to achieve<br />
something new by combing three elements into one organic per<strong>for</strong>mance<br />
art: revolutionary content (women’s liberation <strong>and</strong> participation in society<br />
as in The White Haired Girl <strong>and</strong> The Red Regiment of <strong>the</strong> Woman’s Army),<br />
traditional Chinese art (Peking opera) <strong>and</strong> Western techniques of artistic<br />
expression (ballet <strong>and</strong> wind <strong>and</strong> string music instruments). Of course<br />
Jiang Qing could not take all <strong>the</strong> credit <strong>for</strong> this unprecedented artistic<br />
revolutionary enterprise. O<strong>the</strong>r Chinese artists had been doing this <strong>for</strong><br />
decades, even be<strong>for</strong>e <strong>the</strong> well-known talk given at an art <strong>for</strong>um in Yan’an<br />
by <strong>Mao</strong> in 1942. But it was <strong>Mao</strong> who articulated this ef<strong>for</strong>t by popularizing<br />
<strong>the</strong> idea of Yang wei zhong yong, gu wei jin yong (to use <strong>the</strong> <strong>for</strong>eign to<br />
serve <strong>the</strong> Chinese <strong>and</strong> <strong>the</strong> past to serve <strong>the</strong> present). Jiang Qing was one<br />
of <strong>the</strong> most articulate <strong>and</strong> most persistent in pursuing this goal. Because<br />
of this she made many enemies among <strong>the</strong> artistic elite.<br />
Resistance to revolutionary arts<br />
THE BATTLE FOR CHINA’ S PAST<br />
There was a powerful conservative establishment in <strong>the</strong> literary <strong>and</strong> arts<br />
circles that not only wanted to maintain <strong>the</strong> content <strong>and</strong> <strong>for</strong>m of <strong>the</strong> arts<br />
that <strong>the</strong>y know <strong>and</strong> cherish but also hated those who wanted to make<br />
changes. It was precisely <strong>for</strong> this reason that <strong>Mao</strong> criticized <strong>the</strong> pre-<br />
<strong>Cultural</strong> <strong>Revolution</strong> arts establishment in China <strong>for</strong> <strong>the</strong>ir failure to<br />
produce literature <strong>and</strong> arts along <strong>the</strong> lines that were sketched out in his<br />
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