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Battle for China's Past : Mao and the Cultural Revolution

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CONCLUSION<br />

his re<strong>for</strong>m team but also <strong>the</strong> party secretary <strong>and</strong> <strong>the</strong> governor of <strong>the</strong><br />

county. He Kaiyin <strong>the</strong>n tried to persuade <strong>the</strong> leadership of three o<strong>the</strong>r<br />

counties to implement his re<strong>for</strong>m plan <strong>and</strong> <strong>the</strong> party secretaries of <strong>the</strong><br />

three counties supported him; but again <strong>the</strong> plan was aborted in each<br />

of <strong>the</strong> three counties because of opposition from <strong>the</strong>ir People’s<br />

Congresses.<br />

The People’s Congress was traditionally just a rubber stamp in <strong>the</strong><br />

past because it was logically meant to be like that. The CCP was<br />

supposed to work <strong>for</strong> <strong>the</strong> people <strong>and</strong> <strong>the</strong> People’s Congress was<br />

supposed to support <strong>the</strong> CCP <strong>for</strong> that reason. The governing logic is<br />

<strong>the</strong>re<strong>for</strong>e that in a socialist country <strong>the</strong>re should not be major <strong>and</strong><br />

principled contradictions between <strong>the</strong> CCP <strong>and</strong> <strong>the</strong> People’s<br />

Congress. However, as <strong>the</strong> post-<strong>Mao</strong> re<strong>for</strong>m extended its boundaries,<br />

<strong>the</strong> CCP started to take <strong>the</strong> lead in advancing capitalist interests that<br />

can be contradictory to <strong>the</strong> interest of <strong>the</strong> ordinary people. Logically,<br />

<strong>the</strong>n, <strong>the</strong> People’s Congresses are no longer obliged to support <strong>the</strong><br />

CCP all <strong>the</strong> time <strong>and</strong> <strong>the</strong>y do not, as <strong>the</strong> defeat of <strong>the</strong> He proposal<br />

shows. Though development by using capitalist means has been<br />

accepted as a strategy, some of <strong>the</strong> truth <strong>and</strong> belief values <strong>and</strong> beliefs<br />

of socialism still remain. One key truth in this knowledge system is<br />

<strong>the</strong> public ownership of l<strong>and</strong> in a socialist country. By claiming to<br />

uphold this key truth <strong>the</strong> People’s Congress claims <strong>the</strong> right to block<br />

<strong>the</strong> programme of l<strong>and</strong> privatization, even though <strong>the</strong> CCP leaders<br />

supported <strong>the</strong> programme.<br />

In any case, <strong>the</strong> CCP finds <strong>the</strong> collective ownership of l<strong>and</strong> in rural<br />

China works well <strong>for</strong> its march towards capitalism. To start with, <strong>the</strong><br />

collective ownership of l<strong>and</strong> gives <strong>the</strong> CCP some socialist legitimacy<br />

in <strong>the</strong>ory. In practice, collective ownership of l<strong>and</strong> provides a dumping<br />

ground from which an abundant source of cheap migrant labour<br />

<strong>for</strong> urban manufacturing industry is tapped. And it is cost-free <strong>for</strong> <strong>the</strong><br />

state. In cities like Beijing, Shanghai <strong>and</strong> Shenzhen, <strong>the</strong>re are few<br />

ghettos that offend one’s sense of decency, as found in many developing<br />

countries. Even though <strong>the</strong>re are an estimated 100 million<br />

migrant workers all over China at any given time, one does not see<br />

children rummaging through rubbish dumps. The key to China’s<br />

success in avoiding ghettos lies <strong>the</strong> existing l<strong>and</strong> ownership system.<br />

Every rural Chinese migrant worker has a family with some l<strong>and</strong> that<br />

<strong>the</strong>y can resort to <strong>for</strong> basic survival. When migrant workers are<br />

unable to find work, or grow too old to work in a sweatshop, <strong>the</strong>y<br />

may return to <strong>the</strong>ir native villages where a piece of l<strong>and</strong> is nominally<br />

<strong>the</strong>irs to use. It is <strong>for</strong> this reason that <strong>the</strong> migrant workers are able to<br />

leave <strong>the</strong>ir children at home in <strong>the</strong>ir native villages. What <strong>the</strong><br />

People’s Congresses of <strong>the</strong> three counties wanted to preserve was <strong>the</strong><br />

last refuge <strong>for</strong> <strong>the</strong> rural poor.<br />

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