Battle for China's Past : Mao and the Cultural Revolution
Battle for China's Past : Mao and the Cultural Revolution
Battle for China's Past : Mao and the Cultural Revolution
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CONCLUSION<br />
his re<strong>for</strong>m team but also <strong>the</strong> party secretary <strong>and</strong> <strong>the</strong> governor of <strong>the</strong><br />
county. He Kaiyin <strong>the</strong>n tried to persuade <strong>the</strong> leadership of three o<strong>the</strong>r<br />
counties to implement his re<strong>for</strong>m plan <strong>and</strong> <strong>the</strong> party secretaries of <strong>the</strong><br />
three counties supported him; but again <strong>the</strong> plan was aborted in each<br />
of <strong>the</strong> three counties because of opposition from <strong>the</strong>ir People’s<br />
Congresses.<br />
The People’s Congress was traditionally just a rubber stamp in <strong>the</strong><br />
past because it was logically meant to be like that. The CCP was<br />
supposed to work <strong>for</strong> <strong>the</strong> people <strong>and</strong> <strong>the</strong> People’s Congress was<br />
supposed to support <strong>the</strong> CCP <strong>for</strong> that reason. The governing logic is<br />
<strong>the</strong>re<strong>for</strong>e that in a socialist country <strong>the</strong>re should not be major <strong>and</strong><br />
principled contradictions between <strong>the</strong> CCP <strong>and</strong> <strong>the</strong> People’s<br />
Congress. However, as <strong>the</strong> post-<strong>Mao</strong> re<strong>for</strong>m extended its boundaries,<br />
<strong>the</strong> CCP started to take <strong>the</strong> lead in advancing capitalist interests that<br />
can be contradictory to <strong>the</strong> interest of <strong>the</strong> ordinary people. Logically,<br />
<strong>the</strong>n, <strong>the</strong> People’s Congresses are no longer obliged to support <strong>the</strong><br />
CCP all <strong>the</strong> time <strong>and</strong> <strong>the</strong>y do not, as <strong>the</strong> defeat of <strong>the</strong> He proposal<br />
shows. Though development by using capitalist means has been<br />
accepted as a strategy, some of <strong>the</strong> truth <strong>and</strong> belief values <strong>and</strong> beliefs<br />
of socialism still remain. One key truth in this knowledge system is<br />
<strong>the</strong> public ownership of l<strong>and</strong> in a socialist country. By claiming to<br />
uphold this key truth <strong>the</strong> People’s Congress claims <strong>the</strong> right to block<br />
<strong>the</strong> programme of l<strong>and</strong> privatization, even though <strong>the</strong> CCP leaders<br />
supported <strong>the</strong> programme.<br />
In any case, <strong>the</strong> CCP finds <strong>the</strong> collective ownership of l<strong>and</strong> in rural<br />
China works well <strong>for</strong> its march towards capitalism. To start with, <strong>the</strong><br />
collective ownership of l<strong>and</strong> gives <strong>the</strong> CCP some socialist legitimacy<br />
in <strong>the</strong>ory. In practice, collective ownership of l<strong>and</strong> provides a dumping<br />
ground from which an abundant source of cheap migrant labour<br />
<strong>for</strong> urban manufacturing industry is tapped. And it is cost-free <strong>for</strong> <strong>the</strong><br />
state. In cities like Beijing, Shanghai <strong>and</strong> Shenzhen, <strong>the</strong>re are few<br />
ghettos that offend one’s sense of decency, as found in many developing<br />
countries. Even though <strong>the</strong>re are an estimated 100 million<br />
migrant workers all over China at any given time, one does not see<br />
children rummaging through rubbish dumps. The key to China’s<br />
success in avoiding ghettos lies <strong>the</strong> existing l<strong>and</strong> ownership system.<br />
Every rural Chinese migrant worker has a family with some l<strong>and</strong> that<br />
<strong>the</strong>y can resort to <strong>for</strong> basic survival. When migrant workers are<br />
unable to find work, or grow too old to work in a sweatshop, <strong>the</strong>y<br />
may return to <strong>the</strong>ir native villages where a piece of l<strong>and</strong> is nominally<br />
<strong>the</strong>irs to use. It is <strong>for</strong> this reason that <strong>the</strong> migrant workers are able to<br />
leave <strong>the</strong>ir children at home in <strong>the</strong>ir native villages. What <strong>the</strong><br />
People’s Congresses of <strong>the</strong> three counties wanted to preserve was <strong>the</strong><br />
last refuge <strong>for</strong> <strong>the</strong> rural poor.<br />
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