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Battle for China's Past : Mao and the Cultural Revolution

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THE BATTLE FOR CHINA’ S PAST<br />

Chapter 3 is an analytical review of memoirs, autobiographies <strong>and</strong><br />

biographies on <strong>the</strong> <strong>Mao</strong> era published in Chinese language. The literature<br />

is vast <strong>and</strong> this is <strong>the</strong> first study that seeks to treat it as a whole.<br />

The chapter first draws a sketch of <strong>the</strong> literature. It <strong>the</strong>n analyses<br />

several <strong>the</strong>mes in light of traditional Chinese historiography <strong>and</strong><br />

shows that <strong>the</strong> literature focuses on personal struggles <strong>and</strong> court<br />

intrigues, while ignoring contentious political <strong>and</strong> socioeconomic<br />

issues in society at that time. The resulting ‘history’ justifies those<br />

writers’ present views <strong>and</strong> opinions but neglects many inconvenient<br />

historical facts. In this history, remembered personalities are often<br />

portrayed in a Peking opera style, analogous to pure good confronting<br />

evil incarnate, <strong>and</strong> many legitimate memories which might have a<br />

different voice <strong>and</strong> different views are silenced.<br />

Chapter 4 focuses on a critique of Jung Chang <strong>and</strong> Jon Halliday’s<br />

book <strong>Mao</strong>: The Unknown Story. It first summarizes how <strong>the</strong>ir book is<br />

promoted by hype in <strong>the</strong> media. It <strong>the</strong>n examines <strong>the</strong> book in detail<br />

<strong>and</strong> reveals how it misinterprets evidence, ignores <strong>the</strong> existing literature,<br />

<strong>and</strong> makes sensationalist claims without proper evidence. It is<br />

argued that it is intellectually sc<strong>and</strong>alous that <strong>the</strong> Chang <strong>and</strong> Halliday<br />

book has received so many positive reviews given <strong>the</strong> fact that its<br />

scholarship is obviously questionable.<br />

By presenting arguments <strong>and</strong> discussion in <strong>the</strong> e-media that are<br />

nei<strong>the</strong>r available in print <strong>and</strong> broadcast media nor accessible to those<br />

who do not read Chinese, <strong>and</strong> by in-depth analysis of claims made in<br />

<strong>the</strong> Chang <strong>and</strong> Halliday book, <strong>the</strong> chapter reveals how <strong>the</strong> co-authors<br />

have constructed a deeply misleading version of history. The chapter<br />

concludes with a discussion of why such intellectual sc<strong>and</strong>al matters to<br />

<strong>the</strong> academic community.<br />

As a counter-narrative to Chang <strong>and</strong> Halliday’s ‘constructed story’,<br />

Chapter 5 argues that <strong>the</strong>re is a known <strong>and</strong> readily available story that<br />

Chang <strong>and</strong> Halliday chose to ignore. This is <strong>the</strong> story that gives<br />

primacy to <strong>the</strong> Chinese people <strong>and</strong> to <strong>the</strong>ir part in <strong>the</strong> revolution led<br />

by <strong>the</strong> CCP under <strong>Mao</strong>’s leadership, a revolution in which Chang’s<br />

parents participated, a revolution from which Chang herself benefited.<br />

It is a story that that does not deny or <strong>for</strong>get that it was due to this revolution<br />

that <strong>the</strong> average life expectancy of <strong>the</strong> majority Chinese<br />

increased from 35 in 1949 to 63 by 1975, that it was a revolution that<br />

brought unity <strong>and</strong> stability to a nation tortured <strong>for</strong> so long by disunity<br />

<strong>and</strong> instability, <strong>and</strong> a revolution that laid <strong>the</strong> foundation <strong>for</strong> China to<br />

become <strong>the</strong> equal of <strong>the</strong> world’s great powers. It is a story about a revolution<br />

‘of <strong>the</strong> people’ that enabled l<strong>and</strong> re<strong>for</strong>m, that promoted<br />

women’s status, that improved popular literacy <strong>and</strong> healthcare, <strong>and</strong><br />

that eventually trans<strong>for</strong>med Chinese society beyond recognition from<br />

its parlous state prior to <strong>the</strong> <strong>Revolution</strong>. In this connection <strong>the</strong> chapter<br />

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