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Battle for China's Past : Mao and the Cultural Revolution

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central government was to collect value-added tax <strong>and</strong> consumption tax<br />

whereas <strong>the</strong> local governments were to collect business tax, personal<br />

<strong>and</strong> enterprise income tax.<br />

As a result of this re<strong>for</strong>m, local governments’ revenue fell, <strong>and</strong> to<br />

cover <strong>the</strong>ir loss of revenue <strong>the</strong>y taxed <strong>the</strong> rural residents. In 1993, <strong>for</strong><br />

instance, <strong>the</strong> financial income of <strong>the</strong> central government was 95 billion<br />

RMB <strong>and</strong> in 1994 it increased to more than 290 billion. In contrast, <strong>the</strong><br />

financial income of <strong>the</strong> local governments over <strong>the</strong> same period fell from<br />

339 billion RMB to 231 billion. Meanwhile, financial expenditure allocated<br />

from <strong>the</strong> central government to rural China increased by only 44<br />

billion RMB, from 131 billion to a mere 175 billion, whereas <strong>the</strong> financial<br />

responsibilities of local rural governments increased from 332.2 billion<br />

RMB to 403 billion. In o<strong>the</strong>r words, Premier Zhu wanted local governments<br />

to pay more to <strong>the</strong> centre but at <strong>the</strong> same time take on responsibilities<br />

<strong>for</strong> greater expenditure (Chen <strong>and</strong> Chun 2004). Amnesty<br />

International, whose criticisms of countries like China usually focus on<br />

political <strong>and</strong> civil rights, published a study condemning <strong>the</strong> Chinese<br />

social <strong>and</strong> economic policies that push <strong>for</strong> development at <strong>the</strong> expense<br />

of millions of rural migrants (see Watts 2007).<br />

What was <strong>the</strong> extra income collected by <strong>the</strong> central government<br />

used <strong>for</strong>? It was used <strong>for</strong> more urban development. One indication of<br />

this is <strong>the</strong> high-speed magnetic railway from <strong>the</strong> city of Shanghai to its<br />

airport. The rail track is so short that <strong>the</strong> train has to stop only a few<br />

minutes after it reaches its full speed. It uses Germany technology so<br />

expensive that even <strong>the</strong> Germans have not built a single railway of this<br />

type. It was an expensive toy with a billion dollar price tag <strong>for</strong> <strong>the</strong> city<br />

of Shanghai to boost its image of being modern <strong>and</strong> advanced.<br />

Let us join <strong>the</strong> Western world<br />

THE BATTLE FOR CHINA’ S PAST<br />

The creation of an elite class is now considered a sign of modernity <strong>and</strong><br />

a way to catch up with <strong>the</strong> West. In almost every urban centre one can<br />

encounter advertisements encouraging consumers to become a<br />

member of <strong>the</strong> guizu (literally ‘expensive clan’, but often translated as<br />

‘noble’ or ‘aristocratic’ in English). Thus you can see furniture advertised<br />

as guizu furniture <strong>and</strong> a piece of sportswear as guizu xiuxian<br />

(aristocratic leisure wear) <strong>and</strong> a real estate compound as guizu cun<br />

(noble or aristocratic village). Ano<strong>the</strong>r example of development <strong>for</strong> <strong>the</strong><br />

benefit of <strong>the</strong> elite is <strong>the</strong> fashion <strong>for</strong> building golf courses. China is well<br />

known <strong>for</strong> its lack of arable l<strong>and</strong> <strong>and</strong> water resources, yet <strong>the</strong>re is fierce<br />

competition to build golf courses. In 2006, <strong>the</strong> president of Xiamen<br />

University, Zhu Congshi, announced that his university had<br />

constructed a beautiful golf course to train students to become<br />

members of <strong>the</strong> elite. Zhu declares that training an elite is an example<br />

of educating <strong>the</strong> best <strong>for</strong> <strong>the</strong> public interest (Wuyou zhixiang 2006).<br />

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