Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
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`<br />
acres <strong>of</strong> rich farmland that would not have been usable o<strong>the</strong>rwise, as Mattie Delaney<br />
<br />
<br />
Some peoples on <strong>the</strong> Tallahatchie done lost everything <strong>the</strong>y had<br />
Some people in <strong>the</strong> Delta wondering what to do<br />
<br />
The huge man-made levee that holds back <strong>the</strong> Mississippi river is higher and longer than<br />
<strong>the</strong> Great Wall <strong>of</strong> China. It flanks <strong>the</strong> river from Cairo, Illinois to south <strong>of</strong> New Orleans,<br />
with thirty-foot-high ear<strong>the</strong>n walls on ei<strong>the</strong>r side. The levee was built with <strong>the</strong> hard<br />
<br />
are known for being stubborn, but people who know mules say that <strong>the</strong>y are really just<br />
<br />
The levee was built by hauling dirt up its steep muddy slopes in wheelbarrows or in carts<br />
drawn by mule teams. Many men and mules were injured or killed when <strong>the</strong>y lost <strong>the</strong>ir<br />
footing and tumbled down <strong>the</strong> embankment.<br />
The Mississippi levee was begun piecemeal in <strong>the</strong> early 19th century when individual<br />
planters piled up small dykes to protect <strong>the</strong>ir fields from spring floods. By 1833, levee<br />
commissions had organized countywide efforts, but that all went to hell during <strong>the</strong> Civil<br />
War. After <strong>the</strong> war, levee boards were created to coordinate efforts to build one huge<br />
levee and claim <strong>the</strong> fertile land <strong>of</strong> <strong>the</strong> Mississippi Delta for Sou<strong>the</strong>rn farmers. Smaller<br />
levees were built to contain o<strong>the</strong>r rivers in east Texas, Arkansas, and Louisiana.<br />
The levee camps- where <strong>the</strong> workers lived in tents- drew thousands <strong>of</strong> freedmen looking<br />
for work.<br />
While <strong>the</strong>y worked <strong>the</strong>y improvised levee camp hollers to spur on <strong>the</strong>mselves and <strong>the</strong>ir<br />
mules. These work songs had <strong>the</strong> seeds <strong>of</strong> <strong>the</strong> blues in <strong>the</strong>ir calls and refrains. Some<br />
researchers have noted that <strong>the</strong>ir melodies closely parallel <strong>the</strong> Muslim morning call to<br />
prayer. Sylviane Diouf, a researcher at New York's Schomburg Center for Research in<br />
<br />
emphasizes words that seem to quiver and shake in <strong>the</strong> reciter's vocal chords. Dramatic<br />
<br />
278<br />
<br />
Scholars estimate that roughly thirty percent <strong>of</strong><br />
<strong>the</strong> West Africans taken to <strong>the</strong> American colonies between <strong>the</strong> 1600s and <strong>the</strong> mid-1800s<br />
were Muslim.<br />
By <strong>the</strong> mid-1920s, working on <strong>the</strong> levee was <strong>the</strong> subject <strong>of</strong> numerous blues that<br />
expressed fear <strong>of</strong> <strong>the</strong> unsafe conditions on <strong>the</strong> levee and anger at being forced to work on<br />
<br />
1927, told <strong>the</strong> story <strong>of</strong> African American men threatened with jail if <strong>the</strong>y refused <strong>the</strong><br />
dangerous work:<br />
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