Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
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`<br />
Some plantation owners were fair, and <strong>the</strong>ir tenants were able to work <strong>the</strong>ir way <strong>of</strong>f <strong>the</strong><br />
land and into better lives. The majority, unfortunately, kept <strong>the</strong>ir tenants tied to <strong>the</strong>m<br />
through debt. The crop never seemed to pay <strong>of</strong>f <strong>the</strong> cost <strong>of</strong> <strong>the</strong> land rental, <strong>the</strong> mules, and<br />
<strong>the</strong> supplies. The plantation owner would <strong>of</strong>fer to lend <strong>the</strong> sharecropper money at high<br />
interest rates to get through <strong>the</strong> next year, perpetuating a vicious cycle.<br />
<br />
determination, you deal with a situation as long as you have to <br />
<br />
There were white sharecroppers in <strong>the</strong> Delta, too. As musicologist and Mississippi native<br />
<br />
n <strong>the</strong> thirties and<br />
forties and mid-fifties in Arkansas as a sharecropper. A lot <strong>of</strong> people forget that <strong>the</strong>re was<br />
ever a white man in <strong>the</strong> Delta but it was <strong>the</strong> best place to go and work. If you was a black<br />
person you could go and make a little <br />
334<br />
Acco<br />
<br />
<br />
What finally crashed <strong>the</strong> sharecropping syst<br />
-reliance<br />
on King Cotton. As <strong>the</strong> supply <strong>of</strong> cotton increased, its price fell, resulting in a spiral <strong>of</strong><br />
debt for both owners and sharecroppers in <strong>the</strong> 1880s and 1890s. The poverty among<br />
sharecropping families became very severe. The typical sharecropping woman kept house<br />
with only a straw broom, a laundry tub, a cooking kettle, and a water pail.<br />
Desperate to make ends meet, African American men took to <strong>the</strong> rails as hoe-boys or<br />
hobos, hitting harvest time in different regions <strong>of</strong> <strong>the</strong> country to earn money. The women<br />
sold chickens, eggs, milk, and cheese. In <strong>the</strong> end, <strong>the</strong>ir efforts freed <strong>the</strong>m from <strong>the</strong><br />
sharecropping system.<br />
Guitarist Robert Jr. Lockwood was born in 1915 in Turkey Scratch, Arkansas, which was<br />
an African American <br />
<br />
<br />
family, <strong>the</strong>y owned farms and we was on no plantations except our own. Where I came<br />
from <strong>the</strong>re was a whole lot <strong>of</strong> black people owned <strong>the</strong>ir own everything. Everybody out<br />
335<br />
<br />
Songs:<br />
- (John Lee Williamson)<br />
- Son House (Eddie James House, Jr.)<br />
- Joshua White<br />
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