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Language of the Blues - Edmonton Blues Society

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`<br />

<br />

to play on metal or a box with this kind <strong>of</strong> shuffle rhythm. It was done so manually back<br />

<br />

it real hard, you can hear shuffles- single shuffles, double shuffles- you can hear swing.<br />

<br />

considered a New Orleans groove.<br />

<br />

<br />

ection with New Orleans because<br />

many New Orleans drummers were on <strong>the</strong> early sessions. The groove on [<strong>the</strong> Supremes<br />

<br />

<br />

e raised with a second line kind <strong>of</strong> beat. At funerals and social occasions, we<br />

would dance to this music. What happened was that we always heard that beat in <strong>the</strong> back<br />

<br />

<br />

329<br />

<br />

<br />

<strong>the</strong> spiritual [gris-gris] church and see <strong>the</strong> Mardi Gra<br />

sequins and finery. You see, <strong>the</strong> music played in <strong>the</strong> spiritual church is different than <strong>the</strong><br />

music played in <strong>the</strong> sanctified church and Pentecostal church. In <strong>the</strong> spiritual church<br />

<br />

some <strong>of</strong> <strong>the</strong> same tunes as gospel, but with a<br />

<br />

John played a 4/4 shuffle over a 6/8 vamp on his knees]. Now, when you hear a whole<br />

church playing- Taka taka taka taka ta<br />

<br />

<br />

go to Nigeria today, and you ever meet <strong>the</strong> Istekiri tribe people <strong>the</strong>y look just like people<br />

from <strong>the</strong> lower ninth [ward]. Certain features like, <strong>the</strong>ir fingernails are shaped different.<br />

<br />

l see in <strong>the</strong> Lastie family, in Pr<strong>of</strong>essor Longhair. Lots <strong>of</strong> people in that<br />

<br />

kept some <strong>of</strong> <strong>the</strong> music somehow over hundreds <strong>of</strong> years. It still got <strong>the</strong> original African<br />

thing. E<br />

<br />

<br />

<br />

you hear that<br />

big four and you run out <strong>the</strong> door. You leave <strong>the</strong> pots and pans and everything, <strong>the</strong><br />

second line was running down <strong>the</strong> street. Everybody just having fun. If you lived in <strong>the</strong><br />

neighborhood with all that going, you would catch onto it with ease. Th<br />

152

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