Language of the Blues - Edmonton Blues Society

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` always had this sly smile going on, like he had a secret that you wish you knew. You could feel some kind of vibration in the room, and you would go with his energy and his mood and pretty soon, man, the atmosphere would get thick. Which is a mutually created thing with the audience. Those guys [blues artists of portant element in blues. That element of communication. The artist 131 One who hears the music understands it with a dance. 132 Songs: - Willie Dixon e Jackson - C O O L IN G B O A RD A cooling board was a wooden plank used for laying out a corpse so it could be prepared It could be put into a wagon and used to fetch a recently deceased member of the community. The body would be brought to the home to be laid out for viewing while other community members built the coffin in the yard or brought food over for the mourners. The home with the cooling board on its porch became the place for people to gather and grieve. This practice persisted, due to poverty in the region, even after embalming techniques and professional undertakers were established in the early 1800s. 133 As late as the 1930s, Don't a man feel bad, when his baby's on the coolin' board Don't a man feel bad, when the hearse pulls up to his door Because embalming and other preservation methods were not used, the funeral had to be over the eyes to the mourners looked on as the body was removed from the cooling board and placed in 134 70
` Songs: e McTell C R EPE When I leave this In the blues, black crepe is sometimes used as a metaphor to declare the death of the Songs: Excuse me woman, I won't say that no more I'm fixing to leave town and hang crepe on your door - - Jennie Clayton C R OSS In hoodoo, to cross someone means to jinx or curse him or her. African crossing methods that persisted after slavery involve drawing cross-marks on the ground and spitting on them while verbally cursing the person. 135 The cross-mark poisons the person who walks through it. Cross-marks typically involve a crossroads sign, such as an X in a circle, but there are many variations, such as three wavy lines, or three arrows. A cross is only supposed to affect only the person who is being cursed, but if you see something like this scrawled on Songs: - unknown, recorded by Ma Rainey - Sleepy John Estes (John Adam Estes) 71
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` Ebook published February 1, 2012
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` Winner of the 2007 ASC AP Deems T
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` Foreword John Lee Hooker, and
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` To Son Seals, for inspiration vii
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` Savannah Syncopators African Rhy
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` English by Joseph Holloway and Wi
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` nicked words and phrases from the
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` List of Entries Please note that
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` A L C O RUB A The drink of last r
Page 20 and 21: ` Tommy Johnson in his only known p
Page 22 and 23: ` Bad Axe (Alligator Records) befo
Page 24 and 25: ` some people do think that, but if
Page 26 and 27: ` Blues musicians also used bailing
Page 28 and 29: ` Songs: - Bessie Smith/H.Webman
Page 30 and 31: ` Songs: - Lovie Austin, performed
Page 32 and 33: ` Grab hold of a black cat, she tol
Page 34 and 35: ` Armstrong did for the trumpet. Wi
Page 36 and 37: ` exier the drunker the dancers b
Page 38 and 39: ` The singing and drumming of the n
Page 40 and 41: ` griots, who keep tribal historie
Page 42 and 43: ` Songs: - Big Bill Broonzy (Willi
Page 44 and 45: ` Williams explained. 77 deer hun
Page 46 and 47: ` The modern guitar is a direct des
Page 48 and 49: ` No matter what odd device the pla
Page 50 and 51: ` Bessie Smith beaming in a publici
Page 52 and 53: ` dates back even further, to the C
Page 54 and 55: ` The wardens at country prison far
Page 56 and 57: ` C H I C K The Wolof word jigen de
Page 58 and 59: ` The word chitterling comes from O
Page 60 and 61: ` cock. It 104 Muddy Waters, a.k.
Page 62 and 63: ` Bob M argolin and M uddy Waters,
Page 64 and 65: ` Songs: - Bukka White (Booker
Page 66 and 67: ` C O NJUR E To conjure is to cast
Page 68 and 69: ` 119 the force that character Ult
Page 72 and 73: ` C R OSS N O T E Tuning the guitar
Page 74 and 75: ` Johnson was believed by some to h
Page 76 and 77: ` 144 Robert Lockwood became know
Page 78 and 79: ` Songs: - Will Day - Robert John
Page 80 and 81: ` Charlie Patton began recording fo
Page 82 and 83: ` good came out of leaving the pla
Page 84 and 85: ` In blues songs, a person who has
Page 86 and 87: ` Memphis M innie flashes her gold
Page 88 and 89: ` touch the dust and the dust begin
Page 90 and 91: ` which he declared: Songs: Big
Page 92 and 93: ` toenail clippings, or skin from
Page 94 and 95: ` around- brothers were called Wid
Page 96 and 97: ` she went out one morning and foun
Page 98 and 99: ` men feared losing their women to
Page 100 and 101: ` When the Europeans came, when the
Page 102 and 103: ` Songs: Gris- - Dr. John (Mac Rebe
Page 104 and 105: ` H E L L H O UND (see also B L A C
Page 106 and 107: ` H O B O C O C K T A I L When you
Page 108 and 109: ` New Orleans boogie- Songs: -
Page 110 and 111: ` for Jewish. He noted that there a
Page 112 and 113: ` Songs: - Leadbelly (Huddie Ledbe
Page 114 and 115: ` Songs: I drink so much of Jake,
Page 116 and 117: ` Bluebird Records in 1941], I star
Page 118 and 119: ` he flame of a black candle, or p
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` African American charms made with
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` In From Juba to Jive: A Dictionar
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` He said he had friends still in A
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` les my den Although harmless to
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` acres of rich farmland that would
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` , Elmore performances in Chicag
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` Ace set the template that Elvis
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` Three factors determine what a mo
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` produced today in Appalachia, mos
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` The connection between prostitute
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` own. The first state lottery was
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` Meanwhile, thousands of hoe-boys
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` back in the early 1900s, Simmons
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` unregulated entertainment, such a
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` 320 Texas stuff and some Chicago
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` Songs: - Bukka White (Booker T.
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` to play on metal or a box with t
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` Shankings, or stabbings, were fai
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` Some plantation owners were fair,
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` SH I M M Y The shimmy is a dance
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` SH U F F L E The famous blues shu
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` 350 The African American tales
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` to many songs that Dixon wrote ex
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` Songs: Mmm, where my Third Street
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` the far more popular blues artist
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` Songs: - Peetie Wheatstraw - Ha
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` Blues players sometimes also call
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` Songs in Vestapol: Many fine exam
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` True vibrato requires significant
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` On August 22, 1791, Haitian slave
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` W H O OPI E, W H O OPIN G phemis
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` Songs: - Blind Boy Fuller (Fulto
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` Zombie horror imagery figured pro
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` 39 The Life and Selected Writings
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` 131 132 Chernoff, p. 143. 133 A
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` 225 -jungle.html. 226 The Dictio
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` 315 Louisiana Folklore Miscellan
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` Selected Bibliography Charters, S
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Language of the Blues - Edmonton Blues Society

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