Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
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`<br />
A bargain was struck. White landowners mortgaged <strong>the</strong>ir properties or convinced local<br />
banks to extend <strong>the</strong>m enough credit to buy seeds and plantings, tools, and basic<br />
provisions for <strong>the</strong> freed slaves. The ex-slaves, in turn, agreed to stay on <strong>the</strong> plantations<br />
and plant and harvest <strong>the</strong> crops in exchange for half <strong>the</strong>ir value.<br />
Unfortunately, because <strong>the</strong> landowners sold <strong>the</strong>ir tenants seeds, fertilizer, tools, food, and<br />
o<strong>the</strong>r supplies on credit, <strong>the</strong> owners set both prices and interest rates as <strong>the</strong>y wished.<br />
Although some landowners were fair, many took advantage by overcharging tenants so<br />
<br />
zero, or even leave <strong>the</strong> cropper in debt to <strong>the</strong> landlord.<br />
Sharecropping was not exclusive to <strong>the</strong> post~Civil War United States. Peasants around<br />
<strong>the</strong> world have been stuck in this feudalistic system for generations. Many immigrants to<br />
<strong>the</strong> United States, such as sharecroppers from Sicily, came in hopes <strong>of</strong> one day owning,<br />
ra<strong>the</strong>r than renting, a patch <strong>of</strong> land. Resentment <strong>of</strong> <strong>the</strong> patron, or landowner, fueled Fidel<br />
<br />
president Salvador Allende in Chile in 1970, and ongoing struggles between landowners<br />
and peasants around <strong>the</strong> world.<br />
Although in <strong>the</strong> United States sharecropping began as mutual cooperation born <strong>of</strong><br />
desperation, it developed into modern-day feudalism. Once <strong>the</strong> system got going, <strong>the</strong><br />
larger plantations printed <strong>the</strong>ir own money and minted <strong>the</strong>ir own coins for sharecroppers<br />
to use at <strong>the</strong> plantation store. These stores were in a position to charge exorbitant prices<br />
for necessities. Plantation money was usually accepted in <strong>the</strong> nearest town, but was<br />
useless anywhere else. This situation kept many African Americans tied to <strong>the</strong> plantation<br />
long after Emancipation. <br />
<br />
-<br />
<br />
parents, and grew up <br />
<br />
unfortunately we were not one <strong>of</strong> those families. It was hard, working in <strong>the</strong> fields in <strong>the</strong><br />
hot sun, sometimes in <strong>the</strong> rain. You'd go out so early, before <strong>the</strong> sun came up, and stay<br />
<br />
for <strong>the</strong> hard work that you did. 333<br />
<br />
<br />
<br />
-- it all depends on how fair-minded he was -- you would come<br />
out with a little money. And if he was one <strong>of</strong> those guys that wanted to keep you down,<br />
<br />
. Maybe you still owe! A lot <strong>of</strong> folks were not<br />
<br />
Plantation owners hired salaried white overseers to enforce rigid rules and drive <strong>the</strong><br />
tenants to work as hard as possible. Along with being threatened and punished,<br />
sharecroppers were routinely cheated, and a second definition for sharecropping emerged<br />
<br />
- <br />
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