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Language of the Blues - Edmonton Blues Society

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`<br />

Because people in Africa danced far more <strong>of</strong>ten in groups than in mixed couples, African<br />

slaves were initially mortified by partnered courtship dances, such as reels and quadrilles,<br />

that <strong>the</strong>y saw people <strong>of</strong> European descent perform on <strong>the</strong> plantations. Among slaves and<br />

<strong>the</strong>ir descendants, group dances like <strong>the</strong> shuffling ring shout were deemed acceptable<br />

<br />

<br />

<br />

shioners into a frenzy.<br />

<br />

hands were clapped and <strong>the</strong> sweat was pouring and people were testifying, fainting,<br />

speaking in tongues, being at least transported and <strong>of</strong>ten saved, which meant to be<br />

overwhelmed by <strong>the</strong> Holy Ghost- <br />

318<br />

<br />

<br />

rapture, but it had taken on a sexual connotation as well. To rock meant for lovers to keep<br />

<strong>the</strong> rhythmic action <strong>of</strong> intercourse steady, slow, and under control, so that <strong>the</strong> man could<br />

make love for a long time without ejaculating. As Frank Stokes sang to a lov<br />

<br />

Songs:<br />

Take me in your arms and rock me good and slow<br />

So I can take my time and do my work everywhere I go<br />

- Frank Stokes<br />

- John Lee Hooker<br />

- Edward Thompson<br />

R O L L<br />

<br />

juke joints as<br />

<br />

see also rock, roll<br />

<br />

ared in<br />

R&B records as early as <strong>the</strong> 1920s.<br />

<br />

boogie woogie with influences from Appalachian mountain music, gospel, and country<br />

and western. Some ethnomusicologists also include connections to <strong>the</strong> African shuffle<br />

<br />

319<br />

<br />

According to pianist Dr. John, who was an A&R (artist and repertoire) man in New<br />

<br />

147

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