Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
Language of the Blues - Edmonton Blues Society
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`<br />
C O NJUR E<br />
To conjure is to cast a spell, or to call upon supernat<br />
<br />
<br />
Lexicon <strong>of</strong> Black English. 114 The<br />
conjurer calls upon <strong>the</strong> web god <strong>of</strong> West Africa who links earth and sky. Bessie Smith<br />
<br />
<br />
<br />
-<br />
carved staf<br />
<br />
Grainger was probably describing tribal priests, who were among <strong>the</strong> Africans imported<br />
as slaves into in <strong>the</strong> American colonies. Although enslaved priests tried to keep African<br />
religious practices alive in <strong>the</strong> new world, <strong>the</strong>se were harshly suppressed by slave<br />
<br />
<br />
In Haiti, Cuba, Brazil, and Jamaica, in con<br />
Vodun,<br />
<br />
and Obeah religions, respectively (see Voodoo). This happened, in part, because slaves in<br />
<strong>the</strong> very Catholic West Indies grasped <strong>the</strong> similarity between <strong>the</strong>ir tradition <strong>of</strong> appealing<br />
to ancestral spirits to intercede in <strong>the</strong>ir favor with God (Vodun) and that <strong>of</strong> Catholics<br />
praying to <strong>the</strong>ir saints for similar intercession. 115 They grafted Catholic saints onto <strong>the</strong>ir<br />
spirit-gods and created religious hybrids that were able to survive waves <strong>of</strong> repression<br />
and persecution.<br />
The term hoodoo, meanwhile, emerged in <strong>the</strong> early 1800s as a name for African<br />
American folk magic practices, such as <strong>the</strong> use <strong>of</strong> mojos or conjure hands. Grainger<br />
described <br />
<br />
No thieves break in; or, if <strong>the</strong>y dare to steal<br />
Their feet in blotches, which admit no cure<br />
116<br />
<br />
Mojos, foot track magic, and o<strong>the</strong>r conjuration practices survived to become important<br />
elements <strong>of</strong> hoodoo, which combined herbal healing and spells with aspects <strong>of</strong> African<br />
and European religions, and Native American herbal lore. Dried roots played an<br />
important part in hoodoo charms, spells, and healing; hence conjuration is still sometimes<br />
In rural African American communities, <strong>the</strong> conjurer was more doctor<br />
than priest, priestess, or shaman. He or she was <strong>the</strong> root doctor, Doctor Yah Yah, Doctor<br />
John, or Doctor Jack. 117<br />
66