Language of the Blues - Edmonton Blues Society

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` Ace set the template that Elvis would later follow for the wild life and tragic death of a Memphis favorite son. Songs: - Bessie Smith - Memphis Minnie - Frank Stokes - Blind Lemon Jefferson (Lemon Jefferson) W.C. Handy posing with his trumpet at the Hooks Brothers Portrait Studio in Memphis, circa 1930 © 1986 Delta Haze Corporation, all rights reserved, used by permission 132
` M OJO, M OJO H A ND A mojo is a hoodoo twigs, nail clippings, and other junk, however, until a conjurer traps a spirit inside it. mojuba comes from the Yoruba emi (I) and ajuba (salute). 284 Each act of propitiation to the gods must begin with a libation (such as spit, alcohol, or water) and a mojuba. Mojo is also likely connected to the Fula word moca, which means to cast or activate a magic spell by spitting. 285 In the Gullah dialect of the Georgia Sea Islands, moco means witchcraft or magic, while in Jamaican English, majoe is a plant with medicinal powers. 286 Bakongo charms called nkisi (plural: minkisi) contain both herbal medicines (bilong) and a soul (mooyo) that empowers them. 287 The mojo is the vital spark within the medicine- the spirit of an ancestor, or a spirit-god captured by a root doctor. Many blues songs tell of mojos that fix (tie or bind) a lover so he or she will be faithful. A mojo may bind not only the emotions, but also the sexual organs of the lover. If a woman who has been tied attempts to make love with another man, she may find herself defecating or menstruating during intercourse. A tied man will lose his erection if he attempts to be unfaithful. 288 As Blind Willie McTell explained to a willing woman in But your good man got me barred A mojo hand is a bag, typically of red flannel, that contains items designed either to the bag. There are many names for mojo hands, including conjure bag, conjure hand, lucky hand, gris-gris bag, juju, nation sack (worn only by women), toby, and trick bag. According to American hoodoo of the dead in mojo bags made for various purposes, from the use of a rare orchid root called Lucky Hand root as an ingredient in mojo bags for gamblers, or by an analogy she theorized in her online book Hoodoo in Theory and Practice: An Introduction to African American Rootwork. 289 133
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` Ebook published February 1, 2012
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` Winner of the 2007 ASC AP Deems T
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` Foreword John Lee Hooker, and
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` To Son Seals, for inspiration vii
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` Savannah Syncopators African Rhy
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` English by Joseph Holloway and Wi
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` nicked words and phrases from the
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` List of Entries Please note that
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` A L C O RUB A The drink of last r
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` Tommy Johnson in his only known p
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` Bad Axe (Alligator Records) befo
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` some people do think that, but if
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` Blues musicians also used bailing
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` Songs: - Bessie Smith/H.Webman
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` Songs: - Lovie Austin, performed
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` Grab hold of a black cat, she tol
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` Armstrong did for the trumpet. Wi
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` exier the drunker the dancers b
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` The singing and drumming of the n
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` griots, who keep tribal historie
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` Songs: - Big Bill Broonzy (Willi
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` Williams explained. 77 deer hun
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` The modern guitar is a direct des
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` No matter what odd device the pla
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` Bessie Smith beaming in a publici
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` dates back even further, to the C
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` The wardens at country prison far
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` C H I C K The Wolof word jigen de
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` The word chitterling comes from O
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` cock. It 104 Muddy Waters, a.k.
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` Bob M argolin and M uddy Waters,
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` Songs: - Bukka White (Booker
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` C O NJUR E To conjure is to cast
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` 119 the force that character Ult
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` always had this sly smile going
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` C R OSS N O T E Tuning the guitar
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` Johnson was believed by some to h
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` 144 Robert Lockwood became know
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` Songs: - Will Day - Robert John
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` Charlie Patton began recording fo
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Page 84 and 85: ` In blues songs, a person who has
Page 86 and 87: ` Memphis M innie flashes her gold
Page 88 and 89: ` touch the dust and the dust begin
Page 90 and 91: ` which he declared: Songs: Big
Page 92 and 93: ` toenail clippings, or skin from
Page 94 and 95: ` around- brothers were called Wid
Page 96 and 97: ` she went out one morning and foun
Page 98 and 99: ` men feared losing their women to
Page 100 and 101: ` When the Europeans came, when the
Page 102 and 103: ` Songs: Gris- - Dr. John (Mac Rebe
Page 104 and 105: ` H E L L H O UND (see also B L A C
Page 106 and 107: ` H O B O C O C K T A I L When you
Page 108 and 109: ` New Orleans boogie- Songs: -
Page 110 and 111: ` for Jewish. He noted that there a
Page 112 and 113: ` Songs: - Leadbelly (Huddie Ledbe
Page 114 and 115: ` Songs: I drink so much of Jake,
Page 116 and 117: ` Bluebird Records in 1941], I star
Page 118 and 119: ` he flame of a black candle, or p
Page 120 and 121: ` African American charms made with
Page 122 and 123: ` In From Juba to Jive: A Dictionar
Page 124 and 125: ` He said he had friends still in A
Page 126 and 127: ` les my den Although harmless to
Page 128 and 129: ` acres of rich farmland that would
Page 130 and 131: ` , Elmore performances in Chicag
Page 134 and 135: ` Three factors determine what a mo
Page 136 and 137: ` produced today in Appalachia, mos
Page 138 and 139: ` The connection between prostitute
Page 140 and 141: ` own. The first state lottery was
Page 142 and 143: ` Meanwhile, thousands of hoe-boys
Page 144 and 145: ` back in the early 1900s, Simmons
Page 146 and 147: ` unregulated entertainment, such a
Page 148 and 149: ` 320 Texas stuff and some Chicago
Page 150 and 151: ` Songs: - Bukka White (Booker T.
Page 152 and 153: ` to play on metal or a box with t
Page 154 and 155: ` Shankings, or stabbings, were fai
Page 156 and 157: ` Some plantation owners were fair,
Page 158 and 159: ` SH I M M Y The shimmy is a dance
Page 160 and 161: ` SH U F F L E The famous blues shu
Page 162 and 163: ` 350 The African American tales
Page 164 and 165: ` to many songs that Dixon wrote ex
Page 166 and 167: ` Songs: Mmm, where my Third Street
Page 168 and 169: ` the far more popular blues artist
Page 170 and 171: ` Songs: - Peetie Wheatstraw - Ha
Page 172 and 173: ` Blues players sometimes also call
Page 174 and 175: ` Songs in Vestapol: Many fine exam
Page 176 and 177: ` True vibrato requires significant
Page 178 and 179: ` On August 22, 1791, Haitian slave
Page 180 and 181: ` W H O OPI E, W H O OPIN G phemis
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` Songs: - Blind Boy Fuller (Fulto
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` Zombie horror imagery figured pro
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` 39 The Life and Selected Writings
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` 131 132 Chernoff, p. 143. 133 A
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` 225 -jungle.html. 226 The Dictio
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` 315 Louisiana Folklore Miscellan
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` Selected Bibliography Charters, S
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Language of the Blues - Edmonton Blues Society

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