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A HISTORY OF INNER ASIA

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chapter seven<br />

The conquering Mongols<br />

Few historical events can illustrate the unpredictability of the future as<br />

vividly as the sudden rise of Genghis Khan’s Mongol empire in the<br />

second and third decades of the thirteenth century.The energy and<br />

genius of the relatively small number of people who were at the core of<br />

this enterprise have baffled all historians trying to explain the phenomenon,<br />

just as the effects, ranging from horrifying massacres and devastations<br />

to periods of admirable cross-cultural exchange and stimulation,<br />

have never ceased repelling and attracting them.<br />

The effects of the Mongol invasion and rule were complex and, as we<br />

have implied, of varying type and degree across the vast swath of<br />

Eurasia they covered.Three areas and civilizations, however, can be<br />

singled out as having been affected far more radically than the rest:<br />

China, Central Asia, and Russia.In all three, history can be broken<br />

down into two periods, pre-Mongol and post-Mongol.<br />

The first enigma of the Mongol phenomenon is the relative<br />

insignificance of the tribes and territories where Genghis Khan had<br />

arisen.We have dwelt on Mongolia during its “Turkic” period, the sixth<br />

through tenth centuries; a contemporary observer could with some legitimacy<br />

have characterized Mongolia as the real and original Turkestan,<br />

land of the Turks, whether Kök Turks, Uighurs, Kyrgyz, or an amorphous<br />

conglomerate of contending tribes.Once the Kyrgyz had lost<br />

interest in Mongolia and withdrawn to their homeland in southern<br />

Siberia, and the Khitan lost theirs thanks to their transformation into a<br />

Chinese dynasty – both of which developments took place in the tenth<br />

century – Mongolia became a country of nomads, mainly Turkic,<br />

grouped into tribes but lacking any larger political cohesion or cultural<br />

dynamism.The script of the Orkhon valley was forgotten, the<br />

Manichaeism of the Uighurs was gone, and the incipient cities and agriculture<br />

had receded.Nevertheless, the very fluidity of the situation<br />

exposed the tribes living there to external influences.Trade was not<br />

103

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