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A HISTORY OF INNER ASIA

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Bukhara, Khiva, and Khoqand 183<br />

In the seventeenth century, it was also the avenue of the aforementioned<br />

raids by the Kalmyks, who at one point forced two Turkmen tribes of the<br />

Mangyshlak peninsula to move to the northern Caucasus.<br />

It was the Yadigarid khan Arab Muhammad I (ruled 1603–23) who<br />

in 1619 chose Khiva as the headquarters of his rule.The city’s past went<br />

back to pre-Islamic times (as Khivak), but this was the first time it functioned<br />

as the capital of a realm; eventually, the khanate itself came to be<br />

known as that of Khiva, a case of psychological oscillation between capitals<br />

named after a country (“madinat Khwarazm” for Urgench in Ibn<br />

Battuta’s account) and, more frequently, countries named after a city<br />

(Bukhara, for example).Khiva came to play a minor but significant role<br />

in the history of Central Asian civilization, displaying an individuality<br />

that might be explained by both its geopolitical situation and its historical<br />

roots.An especially felicitous aspect of this individuality was a<br />

florescence of historiography in the seventeenth and nineteenth centuries.In<br />

the seventeenth, two khans, Abulghazi Bahadur Khan (1643–63)<br />

and his son and successor Anusha (1663–85), were the historians.<br />

Abulghazi Bahadur was a man of the pen no less than of the sword; as<br />

in the case of Zahir al-Din Babur a century and a half earlier, both his<br />

writings and his life are valuable documents on the state of Central<br />

Asian society and politics of the period.<br />

Abulghazi was born in 1603, shortly after his father Arab<br />

Muhammad I, himself newly enthroned, had repelled a raid by the<br />

“Yayik” Cossacks, that is, Cossacks of the River Ural.This dramatic<br />

episode symbolized the turbulent life awaiting the boy, though the<br />

Russian danger receded for at least another century.For the time being,<br />

the political infighting, alliances, and internecine, intertribal, and even<br />

up to a point interethnic and religious wars were reserved chiefly for the<br />

Inner Asian nomads themselves: the participants were Uzbeks,<br />

Turkmens, Kazakhs, Persians, and Kalmyks; and the leaders were the<br />

tribal chieftains, the Uzbek khans of Bukhara, the Kazakh khans of<br />

Turkestan and Tashkent, the Kalmyk khans of the lower Volga, and the<br />

shahs of Safavid Iran.<br />

Abulghazi was precipitated into this whirlwind at the age of twenty<br />

with the murder of his father by the latter’s two other sons, until personal<br />

skill and luck brought him to the throne after his brother Isfandiyar’s<br />

death in 1642.During the two intervening decades the young man<br />

visited as a refugee, ally, guest, or prisoner the Uzbek khan of Bukhara,<br />

the Kazakh khans of Turkestan – that is, the town of Turkestan – and<br />

of Tashkent, the Kalmyk khan of the lower Volga, and the Safavid shah

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