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A HISTORY OF INNER ASIA

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Introduction 11<br />

Silk Road’s trunk routes linking Sinkiang through Samarkand with<br />

Nishapur and points farther west, as well as the routes going to Balkh<br />

and India, and those going to Khwarazm and Russia.This made the city<br />

one of the great emporia of Central Asia, a role enhanced by exports of<br />

its own products, such as textiles woven from local silk and from cotton<br />

grown in the fertile oasis.The latter benefited from a sophisticated dam<br />

built some distance upstream, later destroyed by the Mongols, and partly<br />

rebuilt not long before the nineteenth-century Russian conquest (Bandi<br />

Sultani, “The Royal Dam”).The rebuilding of the dam did not restore<br />

the city to its former importance, nor did the railroad built by the<br />

Russians; the latter did reaffirm, however, the location’s strategic importance<br />

as a station on the road to India: the railroad’s extension to Kushka<br />

had the purpose of a supply line in the event of a push into Afghanistan<br />

and the ensuing likelihood of a war with Britain.Merv itself is a historical<br />

name correctly applicable only to the ruins of the metropolis<br />

destroyed in 1221 by the Mongols; the modern name is Mary, a town<br />

that grew about 30 kilometers to the west of the archaeological site.<br />

To the east of Khurasan, in present-day northern Afghanistan, is the<br />

aforementioned region known in antiquity as Bactria and called by the<br />

Arabs and Persians Tokharistan.Bactra, its capital, became the Balkh of<br />

the early Islamic centuries, and flourished until it was destroyed by the<br />

Mongols in 1221.It eventually recovered, but since the end of the<br />

fifteenth century it has had to yield primacy to a funerary sanctuary<br />

called Mazar-i Sharif located a short distance to the southeast; this<br />

shrine competes, in popular Islam, with the Iraqi town of Najaf for the<br />

distinction of allegedly being the final resting place of Ali, the prophet<br />

Muhammad’s son-in-law and Shii Islam’s first imam.The originally<br />

Iranian Bactria came to be known as “land of the Tokharians,” in the<br />

early centuries of our era, as a result of this group’s migration into its<br />

territory.Unlike their kinsmen who settled in northeastern Sinkiang and<br />

asserted their ethnolinguistic individuality there (the Tokharian-speaking<br />

inhabitants of Turfan, Karashahr, and Kucha), the Tokharians of<br />

Bactria, memorable as the people who played a leading role in the creation<br />

of the famous Kushan empire, became Iranized without leaving any<br />

trace of their original identity.The Iranian population also remained<br />

unaffected by the rule of lateral branches of Western Turks that<br />

extended there shortly before the inception of Muslim conquests.On<br />

the other hand, in more recent centuries the originally Iranian<br />

Tokharistan became infiltrated by Turkic tribes, chiefly Turkmen and<br />

Uzbek, to such an extent that it is also called Afghan Turkestan.

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