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A HISTORY OF INNER ASIA

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chapter seventeen<br />

Soviet Central Asia<br />

We have seen how in October 1924 the Turkic and Iranian Muslims of<br />

Central Asia attained nationhood and statehood through a unique historical<br />

process that was directed from Moscow and in which they themselves<br />

had little active participation.The identification of the languages<br />

and nationalities, their classification, and subsequent national delimitation<br />

resembled more the work of scientists studying animal or vegetable<br />

species and then assigning their location in a zoo or a botanical garden<br />

than a nation’s internal rise toward self-determination.Nevertheless, the<br />

scientists, in this instance Russian linguists, anthropologists, and politicians,<br />

had done fairly competent work: one proof is that when the failed<br />

coup of August 1991 against Gorbachev’s reforms brought about the<br />

collapse of the Soviet Union, Kazakhstan, Kyrgyzstan, Turkmenistan,<br />

and Uzbekistan have forcefully asserted their national identity as independent<br />

republics.<br />

A frequent statement in the voluminous Sovietological and post-<br />

Sovietological literature produced in the West is that the borders created<br />

through national delimitation are “artificial,” and minority pockets in<br />

many parts of Central Asia are mentioned as proof of that; moreover,<br />

incidents like the bloody fighting between the large Uzbek minority and<br />

Kyrgyz nationalists that occurred during June 1990 in the Osh region of<br />

Kyrgyzstan are adduced as portents of catastrophic upheavals in the<br />

future.The answer is that perfectly monoethnic and monolingual populations<br />

in a territory they consider their homeland and dominate politically<br />

are a rare occurrence in any part of the world, and that virtually<br />

every national state must devise a compromise on how to deal with one<br />

or more minorities.The related question of the official language versus<br />

dialects or minority languages is also sometimes mentioned as proof that<br />

the borders are “artificial”: Uzbekistan, we are told, is really a mosaic of<br />

local Turkic idioms.Here too the dichotomy between the official or<br />

“correct” language and an assortment of regional or social dialects,<br />

225

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