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A HISTORY OF INNER ASIA

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Summary and conclusion 315<br />

the border to Kazakhstan.Meanwhile the Mongols across the border in<br />

China’s Mongol Autonomous Region present a certain analogy to the<br />

Uighurs of Sinkiang, and here too Mongolia is as eager as Kazakhstan<br />

to maintain good relations with Beijing.<br />

The destinies of the five Central Asian republics, Sinkiang, and<br />

Mongolia have throughout the past been intertwined, or run parallel<br />

courses, or collided, and as a result they have gathered enough common<br />

heritage to be viewed as a unique community.Their position in the heart<br />

of the Eurasian continent adds a special dimension to this uniqueness.<br />

In the past, it made them the crossroads or recipients of international<br />

trade, cultures, and religions.At present it makes them a landlocked area<br />

depending on their neighbors to export some of their possibly fabulous<br />

riches in return for no less promising material rewards.Some of these<br />

neighbors are world powers, some are countries beset by complex internal<br />

and international problems.This situation may further draw the<br />

Inner Asian states together or generate similar pragmatic policies.It<br />

makes economic and cultural cooperation between them desirable and<br />

feasible.It also makes realistic relations with the two giant neighbors,<br />

Russia and China, mandatory.The particular case of Sinkiang and<br />

Inner Mongolia only underscores this fact; here, China has become a<br />

special but most probably permanent member of the Inner Asian community.As<br />

for Russia, this former member has become a no less permanent<br />

partner.In Moscow they now like to call Kazakhstan and Central<br />

Asia their “near abroad,” implying a relationship not unlike that of the<br />

United States with Mexico and Central America.The issues display<br />

remarkable analogies: security, economy, even the problem of narcotics<br />

flow from south to north.<br />

There of course remains one unanwered question: the future role of<br />

Islam in Central Asia.As we have pointed out, the educated society there<br />

seems to be basically secular; some members of the intelligentsia even<br />

hold the conservative features of this religion responsible for their<br />

society’s falling behind Russia and subsequent colonial status.As the<br />

economic and social conditions improve, more balanced views are likely<br />

to prevail and Islam will play a role similar to that of Christianity in the<br />

West – a spiritual heritage to be cherished by all those who feel inclined<br />

to do so, but which does not combat the accepted axiom of modern<br />

democracy: separation of church and state.

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