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A HISTORY OF INNER ASIA

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chapter nine<br />

Timur and the Timurids<br />

If the Mongol interlude (1220–1370) was a traumatic experience in the<br />

history of Central Asia, the Timurid period (1370–1507) can be a<br />

viewed as ultimately its most glorious one.It is true that the founder of<br />

this dynasty, Timur (ruled 1370–1405), was a ruthless conqueror not<br />

unlike Genghis Khan, and spent much of his life engaged in military<br />

campaigns that wrought similar massacres and destruction.These,<br />

however, befell other areas (Iran, the Golden Horde), while sparing<br />

Central Asia itself.At any rate, Timur’s successors showed less aptitude<br />

for large-scale conquest than for enjoying the good life at home; and<br />

despite frequent infighting for the possession of this or that portion of<br />

the inheritance, many of them also encouraged culture and the arts.<br />

Timur himself had endeavored to embellish his capital, Samarkand,<br />

with grandiose architectural monuments some of which still constitute<br />

the pride of modern Uzbekistan: his own mausoleum, the Gur-i Emir<br />

(“The Sovereign’s Tomb”), is the most famous example.Timur’s quaint<br />

European appellation, Tamerlane, is a deformation of Timur-i lang,<br />

“The lame Timur,” a Turco-Persian name as it appears in certain<br />

Persian sources because of a leg maimed by a wound he sustained early<br />

in his life.<br />

Timur was born around 1336 in Transoxania near Kesh – later<br />

known as Shahrisabz – in the Kashka Darya region of what is today the<br />

Republic of Uzbekistan.He was a Turk of the Barlas tribe; this tribe,<br />

like many others, boasted a Mongol name and ancestry, but for all practical<br />

purposes it was Turkic.Turki was thus Timur’s mother tongue,<br />

although he may have known some Persian from the cultural milieu in<br />

which he lived; he almost certainly knew no Mongolian, though Mongol<br />

terminology had not quite disappeared from administrative documents<br />

and coins.<br />

The process by which Timur seized power, and then exercised it, was<br />

similar to Genghis Khan’s; namely, through personal and tribal alliances<br />

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