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Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...

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Chapter Four<br />

The Antiquarian Interior<br />

Scaveng<strong>in</strong>g on <strong>the</strong> field <strong>of</strong> Waterloo or wander<strong>in</strong>g through <strong>the</strong> Elysian garden at Lenoir’s<br />

Musée des Monumens Français, antiquaries, and o<strong>the</strong>rs, were drawn by <strong>the</strong> artefacts <strong>of</strong> <strong>the</strong> past<br />

<strong>in</strong>to a narrative relationship with history. For most it was a narrative <strong>in</strong> which <strong>the</strong>ir role was that<br />

<strong>of</strong> reader or <strong>in</strong>terpreter, follow<strong>in</strong>g a story <strong>in</strong> which <strong>the</strong>y played no personal part. Someone with a<br />

claim to historic significance <strong>in</strong> his or her own right, such as <strong>the</strong> Duchesse de Berry or <strong>the</strong><br />

putative Henri V at Abbotsford, might collapse <strong>the</strong> imag<strong>in</strong>ative space and become a character <strong>in</strong><br />

<strong>the</strong> romance, but for most people, however closely <strong>the</strong>y engaged with it, history rema<strong>in</strong>ed <strong>in</strong> <strong>the</strong><br />

past.<br />

Antiquarianism <strong>of</strong>fered, however, o<strong>the</strong>r k<strong>in</strong>ds <strong>of</strong> narrative-through-objects which, while<br />

<strong>the</strong>y drew on ideas about history, might approach more closely to <strong>the</strong>atre (which will be<br />

discussed <strong>in</strong> a later chapter) or to autobiography. In this latter case it was <strong>the</strong> spaces created by<br />

<strong>in</strong>dividuals, possibly <strong>in</strong> a s<strong>in</strong>gle room or a whole house, sometimes <strong>in</strong> a church or even with<strong>in</strong> a<br />

museum, that were <strong>the</strong> occasions for such self-reflexive antiquarian experiences. Furnished and<br />

occasionally entirely built out <strong>of</strong> a comb<strong>in</strong>ation <strong>of</strong> old and new materials <strong>the</strong>y are now generally<br />

known as ‘romantic’ or ‘antiquarian <strong>in</strong>teriors’. 1 These environments were <strong>the</strong> objective<br />

expressions <strong>of</strong> <strong>the</strong> personality, thoughts, feel<strong>in</strong>gs and beliefs <strong>of</strong> <strong>the</strong>ir creators. Indeed <strong>in</strong> some<br />

cases <strong>the</strong> creator was such an <strong>in</strong>extricable part <strong>of</strong> <strong>the</strong> creation as to become a liv<strong>in</strong>g artefact,<br />

apparently <strong>the</strong> product, as much as <strong>the</strong> projector <strong>of</strong> his material context. Such symbiosis is a<br />

prom<strong>in</strong>ent <strong>the</strong>me <strong>in</strong> Notre Dame where Victor Hugo, who himself created spectacular romantic<br />

<strong>in</strong>teriors <strong>in</strong> his homes <strong>in</strong> Paris and on Guernsey, describes Quasimodo’s relationship to <strong>the</strong><br />

ca<strong>the</strong>dral <strong>in</strong> <strong>the</strong>se terms:<br />

1<br />

Wa<strong>in</strong>wright, The Romantic Interior, was <strong>the</strong> first and rema<strong>in</strong>s <strong>the</strong> most authoritative monograph. It has given rise<br />

to <strong>the</strong> expressions which are <strong>in</strong> general use among art historians and curators.<br />

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