Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
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publications such as Storer’s <strong>the</strong>re were also <strong>the</strong> works <strong>of</strong> Walter Scott. His Border<br />
Antiquities, ‘that lumber<strong>in</strong>g Essay’ as he later decried it, appeared <strong>in</strong> 1814, <strong>the</strong> same year<br />
as <strong>the</strong> first Ca<strong>the</strong>dral Antiquities. 111 Scott’s second venture <strong>in</strong>to documentary<br />
antiquarianism, <strong>the</strong> Prov<strong>in</strong>cial Antiquities, was published <strong>in</strong> 1826. Between <strong>the</strong> two,<br />
however, had come <strong>the</strong> novels. Ivanhoe, The Abbot, Woodstock and The Monastery had<br />
all appeared and it was <strong>the</strong>se (with The Fair Maid <strong>of</strong> Perth, published <strong>in</strong> 1828) that<br />
Eastlake later thought Scott’s most important contribution to stimulat<strong>in</strong>g <strong>in</strong>terest <strong>in</strong><br />
Gothic architecture, br<strong>in</strong>g<strong>in</strong>g to it <strong>in</strong> fictional form exactly that comb<strong>in</strong>ation <strong>of</strong> ‘reality’<br />
and ‘romance’, au<strong>the</strong>nticity and illusion that Britton <strong>of</strong>fered:<br />
[Gothic architecture] forms <strong>the</strong> background to some <strong>of</strong> <strong>the</strong> most stirr<strong>in</strong>g scenes which <strong>the</strong> author depicts. It<br />
<strong>in</strong>vests with a substantial reality <strong>the</strong> romances which he weaves. It is <strong>of</strong>ten <strong>in</strong>timately associated with <strong>the</strong><br />
very <strong>in</strong>cidents <strong>of</strong> <strong>the</strong> plot. 112<br />
By 1826 John Constable had already embarked on <strong>the</strong> series <strong>of</strong> pa<strong>in</strong>t<strong>in</strong>gs <strong>of</strong><br />
Salisbury Ca<strong>the</strong>dral that would culm<strong>in</strong>ate <strong>in</strong> <strong>the</strong> view exhibited at <strong>the</strong> Royal Academy <strong>in</strong><br />
1832, show<strong>in</strong>g it under a stormy sky with a ra<strong>in</strong>bow, a symbol <strong>of</strong> <strong>the</strong> Church <strong>of</strong> England<br />
menaced by Reform [fig: 16]. 113 The ca<strong>the</strong>dral had now become much more than a focus<br />
for antiquarian argument, it had come to symbolise someth<strong>in</strong>g <strong>of</strong> England itself. That<br />
same year William Cobbett on his rural rides reflected <strong>the</strong> now frequently heard view that<br />
<strong>the</strong> <strong>Age</strong> <strong>of</strong> Improvement was not all it might be that, as Milner had suggested, <strong>the</strong> past<br />
held lessons for <strong>the</strong> present and that <strong>the</strong>se could be read <strong>in</strong> its architecture:<br />
For my part, I could not look up at <strong>the</strong> spire and <strong>the</strong> whole <strong>of</strong> <strong>the</strong> church at Salisbury without feel<strong>in</strong>g that I<br />
lived <strong>in</strong> degenerate times. Such a th<strong>in</strong>g never could be made now. We feel that, as we look at <strong>the</strong> build<strong>in</strong>g.<br />
It really does appear that if our forefa<strong>the</strong>rs had not made <strong>the</strong>se build<strong>in</strong>gs we should have forgotten, before<br />
now, what <strong>the</strong> Christian religion was! 114<br />
111<br />
Scott, Journal, p.362.<br />
112<br />
Eastlake, A History <strong>of</strong> <strong>the</strong> Gothic Revival, p.112 .<br />
113<br />
The significance <strong>of</strong> <strong>the</strong> image to contemporaries is discussed <strong>in</strong> Vaughan, John Constable, pp.63-70.<br />
114<br />
Cobbett, Rural Rides, p.397.<br />
66