Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
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III’s worst suspicions about <strong>the</strong> Society, it might more reasonably be taken to suggest that<br />
for a layman and a gentleman who avoided religious controversy, Catholicism need be no<br />
great social obstacle. Gage’s extensive correspondence shows him to have been on terms<br />
<strong>of</strong> scholarly friendship with almost every em<strong>in</strong>ent antiquary <strong>of</strong> <strong>the</strong> day, with <strong>the</strong><br />
<strong>in</strong>terest<strong>in</strong>g exception <strong>of</strong> John Britton, whom he seems to have kept at arm’s length. 8<br />
Among <strong>the</strong> o<strong>the</strong>r antiquaries who are <strong>the</strong> subject <strong>of</strong> this study, as well as L<strong>in</strong>gard and<br />
Milner, he corresponded with Douce, Langlois, Dawson Turner and John Sobieski Stuart.<br />
He may well have known o<strong>the</strong>rs. He also had a friendly relationship with Humphrey<br />
Davy. Davy enthusiastically analysed various substances which Gage discovered <strong>in</strong><br />
graves, an activity that made L<strong>in</strong>gard, with slight disapproval refer to him, as a<br />
‘resurrectionist’. 9<br />
In <strong>the</strong> years before and after Emancipation <strong>the</strong> situation <strong>of</strong> English Catholics was<br />
naturally a topic <strong>in</strong> <strong>the</strong> correspondence with his co-religionists. Gage’s own letters do not<br />
apparently survive <strong>in</strong> great numbers but <strong>the</strong> implication <strong>of</strong> his correspondents’ tone to<br />
him is that, as <strong>in</strong> his published work, his style and character were moderate, agreeable<br />
and not without humour. Though tra<strong>in</strong>ed as a lawyer, his antiquarian researches took<br />
precedence over most o<strong>the</strong>r <strong>in</strong>terests <strong>in</strong> his life, despite which he had a wide circle <strong>of</strong><br />
friends and was a sociable man, both <strong>in</strong> London and <strong>in</strong> <strong>the</strong> country. One exchange with<br />
Milner and one with L<strong>in</strong>gard might be taken to capture <strong>the</strong> essential character <strong>of</strong> <strong>the</strong> three<br />
men and <strong>the</strong>ir methods.<br />
On 21 March 1821 Milner sent Gage a draw<strong>in</strong>g which he thought might <strong>in</strong>terest<br />
him <strong>of</strong> a carved pillar situated ‘nearly opposite <strong>the</strong> western porch <strong>of</strong> Wolverhampton<br />
parish church’. 10 In <strong>the</strong> accompany<strong>in</strong>g letter Milner wrote:<br />
I suppose that many <strong>of</strong> yr acqua<strong>in</strong>tance are rail<strong>in</strong>g aga<strong>in</strong>st me at a f<strong>in</strong>e rate, while <strong>in</strong>f<strong>in</strong>itely <strong>the</strong> greater part<br />
<strong>of</strong> Catholics are extoll<strong>in</strong>g me far beyond my deserts. But what <strong>the</strong>n? Was it to be expected that I would<br />
8<br />
Gage’s correspondence (<strong>the</strong> Hengrave mss) <strong>in</strong>cludes few letters from Britton and <strong>the</strong>se are brief and are<br />
mostly notices <strong>of</strong> his forthcom<strong>in</strong>g publications.<br />
9<br />
L<strong>in</strong>gard to Gage, January 14 1833. Hengrave mss 21/5/5.<br />
10<br />
Hengrave mss 21/1/83.<br />
202