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Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...

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An article he sent to Mac Millans Magaz<strong>in</strong>e <strong>in</strong> 1871 to co<strong>in</strong>cide with a<br />

competition <strong>of</strong> pipers at <strong>the</strong> Crystal Palace was rejected. ‘Obviously anyth<strong>in</strong>g which<br />

throws doubt on <strong>the</strong> au<strong>the</strong>nticity <strong>of</strong> clan tartans would be unpopular’ he noted. 88 In <strong>the</strong><br />

end he abandoned his study conclud<strong>in</strong>g that ‘It would be foolish to pr<strong>in</strong>t it. It is good for<br />

trade to believe <strong>in</strong> clan tartans’. 89 He kept his notes, however, and his f<strong>in</strong>al verdict on <strong>the</strong><br />

authors, ‘who first caused me to be arrayed <strong>in</strong> Highland Costume <strong>in</strong> 1825’ was added <strong>in</strong><br />

1873, <strong>the</strong> year after John’s death. 90 It is poignant, both as a record <strong>of</strong> a long, strange<br />

friendship and also as an epitome <strong>of</strong> <strong>the</strong> way <strong>in</strong> which affection, nostalgia and romance,<br />

as well as commercial <strong>in</strong>terests, m<strong>in</strong>gled with historic research to perpetuate <strong>the</strong> Sobieski<br />

Stuarts’ antiquarian <strong>in</strong>terventions <strong>in</strong> Scottish history.<br />

The Authors<br />

Note. Anyth<strong>in</strong>g here noticed about <strong>the</strong>se gentlemen personally I wish not to be published. They are old<br />

friends, and I really have no pro<strong>of</strong> that <strong>the</strong>y are not grandsons <strong>of</strong> Pr<strong>in</strong>ce Charles. They have never said to<br />

me that <strong>the</strong>y are. It is vaguely understood that <strong>the</strong>y are supposed to claim to be <strong>the</strong> rightful heirs to <strong>the</strong><br />

throne, and people argue about <strong>the</strong>ir au<strong>the</strong>nticity, and write about it. In look<strong>in</strong>g to <strong>the</strong> au<strong>the</strong>nticity <strong>of</strong><br />

Campbell tartan, I was led first to <strong>the</strong> book, <strong>the</strong>n to <strong>the</strong> author, and to <strong>the</strong> question <strong>of</strong> his descent. I have<br />

noted all that I heard but I wished only to get at <strong>the</strong> genu<strong>in</strong>e Campbell Tartan. Therefore if anybody ever<br />

takes to pr<strong>in</strong>t<strong>in</strong>g this I beg <strong>the</strong> editor to avoid any <strong>in</strong>jury to <strong>the</strong> authors <strong>of</strong> <strong>the</strong> Vestiarium, or to <strong>the</strong>ir<br />

memory. 91<br />

At this distance <strong>in</strong> time, after Trevor-Roper’s assault on <strong>the</strong>m, perhaps<br />

Campbell’s wishes to honour <strong>the</strong>ir memory are better respected by publish<strong>in</strong>g than by<br />

suppress<strong>in</strong>g what he wrote.<br />

88 National Library <strong>of</strong> Scotland adv.ms.50.3.9,f3.<br />

89 National Library <strong>of</strong> Scotland adv.ms.50.3.9, f7v.<br />

90 National Library <strong>of</strong> Scotland adv.ms.50.3.9, f7.<br />

91 National Library <strong>of</strong> Scotland adv.ms.50.3.9, f7.<br />

229

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