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Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...

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Figure 42 The Honours <strong>of</strong> Scotland, <strong>the</strong> discovery <strong>of</strong> <strong>the</strong> Regalia, by David Wilkie, 1822<br />

From <strong>the</strong> <strong>in</strong>dividual objects <strong>the</strong>mselves, through <strong>the</strong> events <strong>the</strong>y witnessed, Scott<br />

tells <strong>the</strong> story <strong>of</strong> Scotland until somehow, after eight centuries <strong>of</strong> proud resistance to <strong>the</strong><br />

forces <strong>of</strong> English oppression, <strong>the</strong> regalia, come to symbolise all that is best about <strong>the</strong><br />

union.<br />

The feel<strong>in</strong>gs with which we now view <strong>the</strong>se venerable national reliques are <strong>of</strong> a nature less<br />

agitat<strong>in</strong>g than those <strong>of</strong> our forefa<strong>the</strong>rs…We, who now reap <strong>the</strong> slow but well-ripened fruits <strong>of</strong> <strong>the</strong> pa<strong>in</strong>ful<br />

sacrifice made at <strong>the</strong> union, can compare with calmer judgment, <strong>the</strong> certa<strong>in</strong> bless<strong>in</strong>gs <strong>of</strong> equality <strong>of</strong> laws<br />

and rights, extended commerce, improved agriculture, <strong>in</strong>dividual safety, and domestic peace, with <strong>the</strong> va<strong>in</strong><br />

though generous boast <strong>of</strong> a precarious national <strong>in</strong>dependence, subject to all <strong>the</strong> evils <strong>of</strong> domestic faction<br />

and delegated oppression. With such feel<strong>in</strong>gs we look upon <strong>the</strong> Regalia <strong>of</strong> Scotland… bless<strong>in</strong>g <strong>the</strong> wise<br />

decrees <strong>of</strong> Providence, which, after a thousand years <strong>of</strong> bloodshed, have at length <strong>in</strong>dissolubly united two<br />

nations, who, speak<strong>in</strong>g <strong>the</strong> same language, pr<strong>of</strong>ess<strong>in</strong>g <strong>the</strong> same religion, and united by <strong>the</strong> same <strong>in</strong>terest,<br />

seem formed by God and nature to compose one people. 68<br />

Three years later it seemed quite natural for Scott’s fat friend, now K<strong>in</strong>g, to make<br />

<strong>the</strong> first journey north <strong>of</strong> <strong>the</strong> border by a reign<strong>in</strong>g monarch s<strong>in</strong>ce Charles I, an unfortunate<br />

precedent with which it was important to avoid comparison. How Scott came to take<br />

charge, at short notice, <strong>of</strong> <strong>the</strong> arrangements <strong>in</strong> <strong>the</strong> summer <strong>of</strong> 1822, and <strong>the</strong> story <strong>of</strong> <strong>the</strong><br />

visit itself are well-known. 69 It is worth emphasis<strong>in</strong>g, however, <strong>the</strong> importance <strong>of</strong> Scott’s<br />

vision <strong>of</strong> history and specifically his antiquarianism <strong>in</strong> <strong>the</strong> success <strong>of</strong> what Lockhart, his<br />

68 Scott, Description <strong>of</strong> <strong>the</strong> Regalia, p.34.<br />

69 Prebble, The K<strong>in</strong>g’s Jaunt, gives a full account.<br />

223

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