Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
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fragments as be<strong>in</strong>g from <strong>the</strong> Archbishop <strong>of</strong> Paris’s palace, which was ransacked <strong>in</strong> <strong>the</strong><br />
Revolution <strong>of</strong> 1830. 91 This seems more likely. But what is most remarkable about <strong>the</strong> glass<br />
fragments is that <strong>the</strong>y are just that, fragments.<br />
The trade <strong>in</strong> Cont<strong>in</strong>ental sta<strong>in</strong>ed glass was as lively as that <strong>in</strong> carved wood and here too<br />
<strong>the</strong> English could make <strong>the</strong> dubious boast <strong>of</strong> hav<strong>in</strong>g collected more than any o<strong>the</strong>r country.<br />
Today, <strong>in</strong> <strong>the</strong> ‘churches, country houses and museums’ <strong>of</strong> England ‘one may see examples <strong>of</strong><br />
glass-pa<strong>in</strong>t<strong>in</strong>g from most <strong>of</strong> <strong>the</strong> countries <strong>of</strong> Europe and <strong>of</strong> every period from <strong>the</strong> thirteenth<br />
century onwards’. 92 Some collectors bought entire sets <strong>of</strong> w<strong>in</strong>dows o<strong>the</strong>rs bought small roundels<br />
as ‘cab<strong>in</strong>et pieces’. They chose <strong>the</strong>m, like <strong>the</strong> carved wood, for <strong>the</strong>ir aes<strong>the</strong>tic qualities. What <strong>the</strong><br />
Loshes had was a collection <strong>of</strong> broken glass, some pieces just a few <strong>in</strong>ches wide and none<br />
amount<strong>in</strong>g even to a whole figure or scene, probably picked up from <strong>the</strong> ground. These were<br />
<strong>in</strong>corporated by Sara <strong>in</strong>to <strong>the</strong> borders <strong>of</strong> <strong>the</strong> semi-abstract w<strong>in</strong>dows she commissioned from <strong>the</strong><br />
Newcastle glass maker William Wailes and had made to her own design. If <strong>the</strong>ir placement is not<br />
random, <strong>the</strong>re is no discernable order. The effect is more subtle but not unlike that <strong>of</strong> <strong>the</strong><br />
Waterloo souvenirs at Abbotsford, mark<strong>in</strong>g <strong>the</strong> po<strong>in</strong>t at which <strong>the</strong> life <strong>of</strong> <strong>the</strong> antiquary co<strong>in</strong>cided<br />
with a great moment <strong>of</strong> history, which is <strong>the</strong>n woven back <strong>in</strong>to autobiography. It is also, perhaps,<br />
not fanciful to th<strong>in</strong>k that by rescu<strong>in</strong>g <strong>the</strong>se scraps <strong>of</strong> medieval glass from violence and plac<strong>in</strong>g<br />
<strong>the</strong>m <strong>in</strong> her church <strong>the</strong>re is a gesture towards heal<strong>in</strong>g or redemption, <strong>the</strong> giv<strong>in</strong>g <strong>of</strong> new life to<br />
artefacts as, <strong>in</strong> <strong>the</strong> church as a whole, resurrection and <strong>the</strong> life cycles <strong>of</strong> nature are <strong>the</strong> dom<strong>in</strong>ant<br />
<strong>the</strong>me.<br />
The end <strong>of</strong> <strong>the</strong> Antiquarian Interior<br />
Arguably <strong>the</strong> antiquarian <strong>in</strong>terior never came to an end, <strong>in</strong>deed as ‘<strong>in</strong>terior decoration’<br />
developed <strong>in</strong> <strong>the</strong> second half <strong>of</strong> <strong>the</strong> n<strong>in</strong>eteenth century <strong>in</strong>to a significant element <strong>of</strong> middle-class<br />
91<br />
Lonsdale, Worthies <strong>of</strong> Cumberland, p.229.<br />
92<br />
Rackham, ‘English Importations <strong>of</strong> Foreign Sta<strong>in</strong>ed Glass’, p.86.<br />
196