Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
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view <strong>of</strong> <strong>the</strong> Reformation, had caused much <strong>of</strong>fence. Gage, whose scholarship L<strong>in</strong>gard<br />
endorsed, <strong>in</strong> no way supported <strong>the</strong> Glastonbury romance, but he was writ<strong>in</strong>g about a<br />
specific benedictional, which really was a local variant, po<strong>in</strong>t<strong>in</strong>g out that ‘it has even<br />
been a question with <strong>the</strong> learned, whe<strong>the</strong>r special benedictions <strong>of</strong> <strong>the</strong> people ever<br />
constituted part <strong>of</strong> <strong>the</strong> Roman Liturgy’. 47 Local variations are one th<strong>in</strong>g, a fully<br />
<strong>in</strong>dependent church is quite ano<strong>the</strong>r but here, as elsewhere, national mythology was<br />
allowed to cast a mist over <strong>the</strong> f<strong>in</strong>er outl<strong>in</strong>es <strong>of</strong> argument and so Gage’s f<strong>in</strong>d<strong>in</strong>gs proved<br />
acceptable.<br />
Even more so was his transcript <strong>of</strong> ano<strong>the</strong>r self-conta<strong>in</strong>ed text, <strong>the</strong> Chronicle <strong>of</strong><br />
Jocel<strong>in</strong> <strong>of</strong> Brakelond. The manuscript, from <strong>the</strong> Harleian collection, which Gage edited<br />
and published under <strong>the</strong> auspices <strong>of</strong> <strong>the</strong> Camden Society <strong>in</strong> 1840, was <strong>the</strong> perfect material<br />
for <strong>the</strong> Jonathan Oldbuck view <strong>of</strong> pre-Reformation monastic England. Compris<strong>in</strong>g ‘<strong>the</strong><br />
annals <strong>of</strong> <strong>the</strong> Monastery <strong>of</strong> St Edmund from <strong>the</strong> year 1173 to 1202’ it was <strong>in</strong>terest<strong>in</strong>g<br />
Gage noted not so much for its mention <strong>of</strong> historic events, as for its picture <strong>of</strong> ‘<strong>the</strong> variety<br />
<strong>of</strong> ord<strong>in</strong>ary <strong>in</strong>cidents detailed, from which <strong>of</strong>ten someth<strong>in</strong>g is to be learnt touch<strong>in</strong>g our<br />
language, manners, and customs, or our system, civil and religious, particularly <strong>the</strong><br />
monastic polity’. 48 ‘Manners and customs’, <strong>the</strong> meat and dr<strong>in</strong>k <strong>of</strong> both antiquarianism<br />
and historical romance, comb<strong>in</strong>ed with questions <strong>of</strong> ‘polity’ so much discussed <strong>in</strong> <strong>the</strong><br />
troubled 1840s, gave Carlyle <strong>the</strong> perfect start<strong>in</strong>g po<strong>in</strong>t for Past and Present, his<br />
meditation on <strong>the</strong> Condition <strong>of</strong> England question, published <strong>in</strong> 1843. In it he gave Gage<br />
full credit for perform<strong>in</strong>g ‘his editorial function well’ add<strong>in</strong>g:<br />
Not only has he deciphered his crabbed Manuscript <strong>in</strong>to clear pr<strong>in</strong>t; but he has attended, what his fellow<br />
editors are not always <strong>in</strong> <strong>the</strong> habit <strong>of</strong> do<strong>in</strong>g to <strong>the</strong> important truth that <strong>the</strong> Manuscript so deciphered ought<br />
to have a mean<strong>in</strong>g for <strong>the</strong> reader. Stand<strong>in</strong>g faithfully by his text, and pr<strong>in</strong>t<strong>in</strong>g its very errors <strong>in</strong> spell<strong>in</strong>g, <strong>in</strong><br />
grammar or o<strong>the</strong>rwise, he has taken care by some note to <strong>in</strong>dicate that <strong>the</strong>y are errors, and what <strong>the</strong><br />
correction <strong>of</strong> <strong>the</strong>m ought to be. 49<br />
47<br />
Hengrave mss 21/4/116.<br />
48<br />
Gage, Chronica Jocel<strong>in</strong>i de Braklonda, Preface, p. vii.<br />
49<br />
Carlyle, Past and Present, p.46.<br />
217