Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
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with<strong>in</strong> Milner’s position’. 51 Her suggestion is that he could not argue purely on aes<strong>the</strong>tic<br />
grounds because: ‘For [him] art could not and did not exist for its own sake. The true<br />
value <strong>of</strong> Salisbury lay <strong>in</strong> its historical and religious significance.’ 52 But for Milner and his<br />
fellow antiquaries, as <strong>the</strong> Burkean Sublime became <strong>in</strong>fused with <strong>the</strong> romantic<br />
Picturesque, quite specific and subjective associational values were <strong>in</strong>tr<strong>in</strong>sic to aes<strong>the</strong>tic<br />
pleasure. That <strong>the</strong>se associations might be spiritual and religious was a new idea, but one<br />
that later <strong>in</strong> <strong>the</strong> n<strong>in</strong>eteenth century, <strong>in</strong> <strong>the</strong> writ<strong>in</strong>gs <strong>of</strong> A W N Pug<strong>in</strong> (1812-1852), directly<br />
<strong>in</strong>spired by Milner, and <strong>in</strong> <strong>the</strong> development <strong>of</strong> ecclesiology would become widely<br />
accepted and <strong>in</strong>fluential.<br />
Throughout Milner’s treatise scholarship and historical fact are drawn <strong>in</strong>to a<br />
reciprocal relationship with aes<strong>the</strong>tic experience. Discuss<strong>in</strong>g <strong>the</strong> open<strong>in</strong>g <strong>of</strong> graves, <strong>the</strong><br />
removal <strong>of</strong> bodies, <strong>in</strong>clud<strong>in</strong>g those <strong>of</strong> Bishop Poore and St Osmund, and <strong>the</strong> cutt<strong>in</strong>g up <strong>of</strong><br />
gravestones Milner was concerned to appeal to his readers’ sensibilities as much as to<br />
Canon Law and <strong>in</strong>deed <strong>in</strong>voked both <strong>in</strong> <strong>the</strong> space <strong>of</strong> a few pages. Hav<strong>in</strong>g set out <strong>the</strong> legal<br />
objections to such <strong>in</strong>terference and listed <strong>the</strong> graves he passes on to Gray’s Elegy with its<br />
conception <strong>of</strong> <strong>the</strong> duty that <strong>the</strong> liv<strong>in</strong>g owe to <strong>the</strong> dead, a conception that is, for a Catholic<br />
priest, strik<strong>in</strong>gly unorthodox.<br />
Ev’n from <strong>the</strong> tomb <strong>the</strong> voice <strong>of</strong> Nature cries:<br />
Ev’n midst our ashes live our wonted fires 53<br />
Milner’s experience <strong>of</strong> <strong>the</strong> architecture <strong>of</strong> Salisbury is essentially different from that <strong>of</strong><br />
Wyatt and Barr<strong>in</strong>gton because, he argues, he has better taste, which derives from better<br />
understand<strong>in</strong>g. He po<strong>in</strong>ts out that <strong>the</strong> ‘brassless slabs’ cut up for pav<strong>in</strong>g stones because<br />
<strong>the</strong>re was noth<strong>in</strong>g legible written on <strong>the</strong>m, were <strong>in</strong> fact comprehensible to those who<br />
knew how to read <strong>the</strong>m.<br />
51<br />
Buchanan, ‘“Wyatt <strong>the</strong> Destroyer”: a vandal at Salisbury Ca<strong>the</strong>dral?’, p.131.<br />
52<br />
Buchanan, ‘“Wyatt <strong>the</strong> Destroyer”: a vandal at Salisbury Ca<strong>the</strong>dral?, p.131.<br />
53<br />
Milner, A Dissertation on <strong>the</strong> Modern Style <strong>of</strong> alter<strong>in</strong>g Antient Ca<strong>the</strong>drals, p.31.<br />
49