Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...
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novels a real manuscript is described as <strong>the</strong> source <strong>of</strong> <strong>the</strong> story but is understood by <strong>the</strong> reader to<br />
be itself part <strong>of</strong> <strong>the</strong> fiction. Tales <strong>of</strong> <strong>the</strong> Century uses <strong>the</strong> same fram<strong>in</strong>g technique <strong>of</strong> <strong>the</strong> Preface<br />
but to suggest that what is presented as fiction should really be understood as history. ‘It is<br />
credible, because it is improbable’, is <strong>the</strong> conclud<strong>in</strong>g sentence. 42 At <strong>the</strong> centre <strong>of</strong> this hall <strong>of</strong><br />
mirrors <strong>the</strong>re is an empty space <strong>in</strong> which, out <strong>of</strong> <strong>the</strong> reverberat<strong>in</strong>g reflections, <strong>the</strong> reader is meant<br />
to deduce two real historical figures.<br />
Before consider<strong>in</strong>g <strong>in</strong> more detail <strong>the</strong> relationship <strong>of</strong> Tales <strong>of</strong> <strong>the</strong> Century to<br />
antiquarianism and to Scott’s writ<strong>in</strong>g, <strong>the</strong> Sobieski Stuarts’ own liv<strong>in</strong>g arrangements <strong>in</strong> <strong>the</strong>ir<br />
heyday deserve some attention. From 1839 until 1847 <strong>the</strong>y were under <strong>the</strong> patronage <strong>of</strong> Lord<br />
Lovat who allowed <strong>the</strong>m to choose a site on his land on which he would build for <strong>the</strong>m a home.<br />
Lovat was not alone by <strong>the</strong> late 1830s <strong>in</strong> tak<strong>in</strong>g <strong>the</strong>m seriously as <strong>the</strong> heirs to <strong>the</strong> Stuart l<strong>in</strong>e, as<br />
Elizabeth Grant <strong>of</strong> Rothiemurchus recalled, ‘half <strong>the</strong> clans <strong>in</strong> <strong>the</strong> Highlands believed <strong>in</strong> <strong>the</strong>m; for<br />
several years <strong>the</strong>y actually reigned <strong>in</strong> <strong>the</strong> north country’. 43 The house that Lord Lovat built for<br />
<strong>the</strong>m was, naturally, Gothic, its situation on Eilan Aigas, an islet <strong>in</strong> <strong>the</strong> Beauly River suitably<br />
picturesque. The bro<strong>the</strong>rs’ self-portrait shows <strong>the</strong>m at home surrounded by <strong>the</strong> usual pr<strong>of</strong>usion <strong>of</strong><br />
oak, antlers, arms and miscellaneous curiosities. These may well <strong>in</strong>clude <strong>the</strong> genu<strong>in</strong>e relics <strong>of</strong><br />
Charles Edward Stuart which <strong>the</strong> bro<strong>the</strong>rs acquired, possibly from <strong>the</strong> Scottish revolutionary and<br />
adventurer Robert Watson (?1746-1838). 44 If <strong>the</strong>re is a little less confusion or pr<strong>of</strong>usion <strong>of</strong><br />
objects than <strong>in</strong> Cooke’s pa<strong>in</strong>t<strong>in</strong>g or William Allan’s portrait <strong>of</strong> Scott, if <strong>the</strong>re is no gloom and no<br />
h<strong>in</strong>t <strong>of</strong> <strong>the</strong> occult, that is perhaps because <strong>the</strong> bro<strong>the</strong>rs felt <strong>the</strong>ir claims to be shadowy enough as<br />
it was and wanted to present <strong>the</strong>mselves without any suggestion <strong>of</strong> fur<strong>the</strong>r obscurity.<br />
Their effect on visitors who saw <strong>the</strong>m ei<strong>the</strong>r <strong>in</strong> <strong>the</strong>ir home or at mass, to which <strong>the</strong>y<br />
sailed from <strong>the</strong>ir island <strong>in</strong> a boat fly<strong>in</strong>g <strong>the</strong> Stuart standard, tended to reflect <strong>the</strong> level <strong>of</strong> faith or<br />
doubt <strong>in</strong> <strong>the</strong> beholder. The sett<strong>in</strong>g was, however, important to everyone. In 1842 A W N Pug<strong>in</strong>,<br />
refut<strong>in</strong>g Trevor-Roper’s boast that ‘no Englishman seems to have taken <strong>the</strong>m seriously’, found<br />
42<br />
Sobieski Stuarts, Tales <strong>of</strong> <strong>the</strong> Century, p. xii.<br />
43<br />
Grant, Memoirs <strong>of</strong> a Highland Lady, p.388.<br />
44<br />
Suggestion made by Robb <strong>in</strong> ‘The Sobieski Stuart Bro<strong>the</strong>rs’. A sale catalogue <strong>of</strong> ‘<strong>in</strong>terest<strong>in</strong>g relics <strong>of</strong> Pr<strong>in</strong>ce<br />
Charles Edward Stuart’, sold after <strong>the</strong> death <strong>of</strong> Charles <strong>in</strong> 1881, survives <strong>in</strong> <strong>the</strong> National Library <strong>of</strong> Scotland,<br />
Adv.ms.50.3.10 ff. 135-138.<br />
179