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Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...

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fragments and objects not only <strong>in</strong>to private domestic spaces, but also <strong>in</strong>to ecclesiastical <strong>in</strong>teriors.<br />

As any regular church visitor knows and as Charles Tracy’s important study has recently made<br />

clear, <strong>the</strong> vast trade <strong>in</strong> Cont<strong>in</strong>ental woodwork after 1815 <strong>in</strong>cluded a significant quantity <strong>of</strong><br />

ecclesiastical fixtures and fitt<strong>in</strong>gs many <strong>of</strong> which were <strong>in</strong>stalled <strong>in</strong> English churches. Not far<br />

from Wreay, at Brougham Hall, was St Wilfrid’s chapel, an <strong>in</strong>terior exactly contemporary with<br />

St <strong>Mary</strong>’s, fitted up with a spectacular array <strong>of</strong> panell<strong>in</strong>g screens and a great triptych, all cobbled<br />

toge<strong>the</strong>r by <strong>the</strong> architect L N Cott<strong>in</strong>gham (1787-1847) for Lord Brougham. There was also a<br />

considerable traffic <strong>in</strong> sta<strong>in</strong>ed glass. 81 In both cases <strong>the</strong> historic material was <strong>of</strong>ten filled out, or<br />

filled <strong>in</strong>, adapted, mutilated or simply misunderstood <strong>in</strong> <strong>the</strong> established Wardour Street tradition,<br />

<strong>the</strong> usual coat <strong>of</strong> dark sta<strong>in</strong> was <strong>the</strong>n brushed over <strong>the</strong> wood <strong>in</strong> <strong>the</strong> hope <strong>of</strong> creat<strong>in</strong>g a unify<strong>in</strong>g<br />

effect.<br />

Often it was <strong>the</strong> local squire who effected <strong>the</strong>se improvements and <strong>the</strong>re was little<br />

explicitly religious or <strong>the</strong>ological about <strong>the</strong> selection <strong>of</strong> pieces or <strong>the</strong>ir use. This may be taken to<br />

<strong>in</strong>dicate <strong>the</strong> extent to which, <strong>in</strong> <strong>the</strong> Anglican communion, <strong>the</strong> <strong>in</strong>terconnection <strong>of</strong> state and church<br />

allowed <strong>the</strong> gentry to feel that <strong>the</strong> parish church was an extension <strong>of</strong> <strong>the</strong>ir own property and<br />

<strong>in</strong>deed <strong>the</strong>ir own home. Such <strong>in</strong>teriors were closer to <strong>the</strong> trend <strong>in</strong> <strong>in</strong>terior decoration that<br />

Wa<strong>in</strong>wright identified, than to <strong>the</strong> resonant, personal spaces created by <strong>in</strong>dividual antiquaries<br />

like Scott, Britton and <strong>the</strong> Sobieski Stuarts. Even pieces which clearly had religious mean<strong>in</strong>g,<br />

and, almost <strong>in</strong>evitably, Roman Catholic iconography, such as carv<strong>in</strong>gs <strong>of</strong> sa<strong>in</strong>ts, were<br />

<strong>in</strong>corporated without doctr<strong>in</strong>al demur. At <strong>the</strong> medieval church <strong>of</strong> St Leonard’s, Old Warden, <strong>in</strong><br />

Bedfordshire for example, Robert Henley, Lord Ongley, simply stuffed <strong>the</strong> build<strong>in</strong>g with a<br />

collection which, to an educated eye, presents a bewilder<strong>in</strong>g visual cacophony <strong>of</strong> dates and<br />

styles. When Nikolaus Pevsner visited he could hardly hear himself th<strong>in</strong>k:<br />

There is noth<strong>in</strong>g <strong>in</strong> …[<strong>the</strong>] exterior to prepare for <strong>the</strong> shock <strong>in</strong> store upon enter<strong>in</strong>g. One can only just register <strong>the</strong><br />

high unmoulded Norman tower arch…before go<strong>in</strong>g under <strong>in</strong> <strong>the</strong> mass <strong>of</strong> woodwork. It oppresses you from all sides;<br />

it is utterly disjo<strong>in</strong>ed, and can only here and <strong>the</strong>re be read consecutively…one is all <strong>the</strong> time up aga<strong>in</strong>st <strong>the</strong> Early<br />

81<br />

For <strong>the</strong> extent <strong>of</strong> <strong>the</strong> trade see ‘Catalogue <strong>of</strong> a sale <strong>of</strong> sta<strong>in</strong>ed glass <strong>in</strong> 1804’; Kent, ‘John Christopher Hamp <strong>of</strong><br />

Norwich’; Lafond, ‘The traffic <strong>in</strong> old sta<strong>in</strong>ed glass’ and Rackham, ‘English Importations <strong>of</strong> Foreign Sta<strong>in</strong>ed Glass’.<br />

193

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