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Antiquaries in the Age of Romanticism: 1789-1851 - Queen Mary ...

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With <strong>the</strong> Sobieski Stuart bro<strong>the</strong>rs, E H Langlois and Sara Losh we approach <strong>the</strong> far end<br />

<strong>of</strong> <strong>the</strong> spectrum, where artefact, identity and mean<strong>in</strong>g are <strong>in</strong>extricably <strong>in</strong>terfused. The <strong>in</strong>teriors<br />

<strong>the</strong>y created, <strong>in</strong> a house, a museum and a church respectively, require more detailed discussion.<br />

Scott also reappears for, at <strong>the</strong> end <strong>of</strong> his life, he seems to have come to a less detached view <strong>of</strong><br />

his home and its possible mean<strong>in</strong>gs.<br />

The Sobieski Stuarts and <strong>the</strong> death <strong>of</strong> Jonathan Oldbuck<br />

The two bro<strong>the</strong>rs who came to be known as <strong>the</strong> Sobieski Stuarts began life as John Carter<br />

Allen and Charles Mann<strong>in</strong>g Allen [fig: 39]. They were <strong>the</strong> sons <strong>of</strong> Thomas Gatehouse Allen an<br />

English naval <strong>of</strong>ficer who, <strong>the</strong>y claimed, was <strong>the</strong> legitimate son <strong>of</strong> Charles Edward Stuart, <strong>the</strong><br />

Young Pretender. Accounts <strong>of</strong> <strong>the</strong>ir lives, not surpris<strong>in</strong>gly, vary substantially. The most recent,<br />

an article by Steven Robb, published <strong>in</strong> 2003, purports to add more detail, although without any<br />

<strong>in</strong>dication <strong>of</strong> its sources. 31 The pr<strong>in</strong>cipal critical discussions <strong>of</strong> <strong>the</strong>m are by Hugh Trevor-Roper.<br />

His essay ‘The Highland Tradition <strong>of</strong> Scotland’ <strong>in</strong> The Invention <strong>of</strong> Tradition, <strong>of</strong>fers an analysis<br />

<strong>of</strong> <strong>the</strong>ir remarkable career, dur<strong>in</strong>g which <strong>the</strong>y created not only <strong>the</strong> concept <strong>of</strong> tartan as Scottish<br />

national dress, but also designed many <strong>of</strong> <strong>the</strong> tartans <strong>in</strong> use today, while claim<strong>in</strong>g historical<br />

sources for <strong>the</strong>m <strong>in</strong> <strong>the</strong>ir most famous, or notorious publication, <strong>the</strong> Vestiarium Scoticum, <strong>of</strong><br />

1842. Ano<strong>the</strong>r version <strong>of</strong> Trevor-Roper’s essay was published posthumously <strong>in</strong> 2008 as ‘The<br />

Tartan’, and covers essentially <strong>the</strong> same ground. 32<br />

31 Robb, ‘The Sobieski Stuart Bro<strong>the</strong>rs’.<br />

32 Trevor-Roper, The Invention <strong>of</strong> Scotland, pp. 216-236.<br />

175

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