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Kurdistan and The Kurds A Divided Homeland and a Nation without ...

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ights of the Kurdish people <strong>and</strong> Marxism as their thought<br />

<strong>and</strong> ideology. Most of these parties are intensely hostile<br />

towards each other, or even each one regards the other<br />

Kurdish parties as their main enemy. In this regard they<br />

have created their own grounds for hostility as some of<br />

them pretend to be Marxists, others Marxist-Leninists,<br />

Marxist-Leninist-Trotskyites, Marxist-Maoists or<br />

Marxist-Leninists of Anwar Khoja line… etc.<br />

After the creation of modern mathematics I was<br />

expecting that some Kurdish parties would occur<br />

regarding it as their ideology <strong>and</strong> accuse anyone who<br />

uses the theories of the first scientist of mathematics,<br />

Pythagoras, of reactionarism <strong>and</strong> being an agent. In any<br />

case, what they regard as important is to create points of<br />

disagreement <strong>and</strong> be hostile against their own brothers in<br />

existence <strong>and</strong> destiny just for adding a word or two after<br />

Marxist or Scientific. Here I would like to mention a<br />

historic anecdote. If someone wonders why the Ottoman<br />

Emperor, Muhammad Al-Fateh managed to liberate<br />

Constantinople after others had failed, the answer can be<br />

found in the dark corners of history. That is, when<br />

Muhammad Al-Fateh did so, the people of Constantinople<br />

were divided among themselves arguing whether the<br />

angels are male or female. This “ideological<br />

disagreement” led to a war between the two sides, that<br />

divided the unity of the city <strong>and</strong> killed the best of their<br />

youth, <strong>and</strong> a golden opportunity was created for anyone<br />

who wanted to strike at the Capital of the Eastern Roman<br />

Empire at the time. What is happening to our Kurdish<br />

people now reminds me of that historic event, because of<br />

the similarity of the arguments in regard to their pettiness.<br />

As there is no relation whatsoever between such issues<br />

as defending one’s homel<strong>and</strong> against aggressors <strong>and</strong><br />

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