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Kurdistan and The Kurds A Divided Homeland and a Nation without ...

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Chapter III<br />

Spiritual Life, Religious Creeds <strong>and</strong> their<br />

Sufi ways in <strong>Kurdistan</strong><br />

Sufi ways have played an important role in the Kurdish<br />

liberation movement since most of the Sufi Sheikhs were<br />

leaders of the people whereby they defended the rights<br />

of their followers <strong>and</strong> dependents from their cells <strong>and</strong><br />

helped them against the injustice caused by the colonising<br />

countries to <strong>Kurdistan</strong>. Some of these Sheikhs are: Sheikh<br />

Mahmoud El Hafid, King of <strong>Kurdistan</strong> (1919-1923), one<br />

of the most well known Sheikhs of the Qaderiah way,<br />

<strong>and</strong> the leader of the Kurdish liberation revolutions in<br />

Southern <strong>Kurdistan</strong> after World War II.<br />

Sheikh Said Piran leader of the Kurdish Revolution in<br />

1925, Sheikh Ubeid Ullah El-Nahri leader of the Kurdish<br />

Revolution in 1880 <strong>and</strong> the Barzan “Sheikhdom” that<br />

led the Kurdish Revolutions during the thirties <strong>and</strong> forties<br />

in the 19th Century were followers of the Naqishb<strong>and</strong>i<br />

creed.<br />

I will present some details about the struggles <strong>and</strong><br />

revolutions of the Barzan “Sheikhdom” as one of the<br />

everlastingly glorious moments in the history of our<br />

people:<br />

<strong>The</strong> first Naqishb<strong>and</strong>i Sheikh in Barzan was the Mullah<br />

Abdel Rahman ordained head of the following in the<br />

thirties in the 19th Century. <strong>The</strong> main goals of the<br />

Sheikhdom at his time, <strong>and</strong> at the time of his predecessor<br />

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