THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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108 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
”Listen,” said Mrs. Goldfarb, ”you should see me when I haven’t been crying!”<br />
In a single moment things change. In this world, all your relationships are just made of the stuff poetry is made<br />
of; they are not even prose, they are fictions. People are living in fictions, and they go on painting, repainting<br />
their fictions; they go on keeping the fiction alive.<br />
Mrs. Saperstein had just sent the children off to school when the phone rang.<br />
”Is your husband’s name Philip Saperstein?” asked a sepulchral voice at the other end of the line.<br />
”What else?” replied the lady.<br />
”This is the coroner’s office. I am sorry to tell you this, but we have a traffic death here. We found your<br />
telephone number in his pocket. Would you please come down here to the morgue and identify the body?”<br />
Mrs. Saperstein arrived within half an hour and an attendant escorted her to a figure covered with a white<br />
sheet. <strong>The</strong> attendant then lifted a corner of the sheet and uncovered the victim’s face. ”Was this man your<br />
husband?” he asked.<br />
Mrs Saperstein eyes widened. ”Ai-ai-ai! How did you yes, that is my husband ever get your sheets so white?”<br />
Don’t believe in fictions. Your wife, your husband, your children, your parents, all are beautiful fictions. And<br />
I am not saying to renounce them; I am saying, simply, understand the fictitiousness of them all. Live wherever<br />
you are, but don’t get identified with these imagined roles. Act, but don’t get identified with your acting role.<br />
That’s exactly what Buddha means:<br />
S<strong>OF</strong>T FETTERS, YET <strong>THE</strong>Y HOLD YOU DOWN. CAN YOU SNAP <strong>THE</strong>M?<br />
<strong>The</strong>y are not very strong fetters, very soft, but CAN YOU SNAP <strong>THE</strong>M? You cannot snap them if you are<br />
not conscious; and if you are conscious you need not snap them they are no longer there. You simply see the<br />
point that in this world we come alone, we live alone and we go alone. Yes, we play many games games of being<br />
a husband or a wife, being a friend or an enemy.<br />
We play many games because we have to fill the time with something, or else we have to ”kill time,” as they<br />
say, by playing cards, by chess.... And these are all the same kinds of things, nothing more serious. You have seen<br />
playing cards kings and queens and when you are playing cards they become very real. You can fight, people<br />
have even killed each other; just in playing cards they became so serious!<br />
We become so much identified because we are not conscious at all. It is consciousness that helps you to become<br />
unidentified.<br />
<strong>The</strong>n you can go on playing all kinds of games I am not against games. Play them as artfully as you can. Let<br />
your life be fun! I don’t want you to be serious, I don’t want you to have long faces. Enough of that! Religious<br />
people have suffered much; there is no need. You can laugh and you can enjoy, but remember one thing: that all<br />
is just a game. Death will come and the curtain falls and the game disappears and the play is finished.<br />
<strong>THE</strong>RE ARE THOSE WHO CAN, WHO SURRENDER <strong>THE</strong> WORLD, FORSAKE DESIRE, AND FOLLOW<br />
<strong>THE</strong> <strong>WAY</strong>.<br />
Who are those who can snap out of these identities? <strong>The</strong>y are the courageous people, the meditators: the<br />
people who try to bring awareness to their life, to their acts, to their thoughts, to their feelings.<br />
Buddha’s persistent effort was one: to make you aware in everything that you are doing. If you are walking,<br />
walk with awareness. If you are eating, eat with awareness. Don’t simply go on stuffing yourself in a mechanical<br />
way. De-automatize yourself. Don’t be a machine, be a man.<br />
And then you will be surprised to know that desires start fleeing away from you and the way opens.<br />
Moe and Ike, aged ninety and ninety-two respectively, had been widowers for many, many years. Both were<br />
healthy and handsome-looking despite their years. <strong>The</strong> Florida climate agreed with them, and many lovely widows<br />
were still after them despite their age.<br />
One day Moe said to Ike, ”Ike, I’m really lonely. It’s been years since I lost my Becky and I’ve never remarried.<br />
But I think now is the time and I’m willing to take another chance at marriage even at my age.”<br />
”It sounds like a good idea,” said Moe. ”In fact, maybe I, too, should take a new wife.”<br />
Soon thereafter, Moe and Ike both married lovely ladies eighty-nine and ninety respectively and they both<br />
went on honeymoons.<br />
A few days later, Moe and Ike met on the boardwalk.<br />
”Well,” asked Moe, ”how was your honeymoon?”<br />
”To tell you the truth, Moe, I couldn’t consummate our marriage.”<br />
”Well,” said Moe, ”to tell you the truth, I didn’t even think of it!”<br />
But even at the age of ninety, people want to continue to play the old, childish games. Children can be<br />
forgiven. <strong>The</strong>y need to play, they need to get identified, they need to go astray, they need to commit errors,