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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 111<br />

create their own misery. <strong>The</strong>y should be entered into mental asylums, they should be treated! <strong>The</strong>y need medical<br />

care. <strong>The</strong>y are not mahatmas, they are simply masochists. <strong>The</strong>y have renounced the world, but they cannot<br />

renounce misery so they start creating their own misery. And when a person creates misery for himself, you all<br />

respect him. You have been told that this is something great; he is sacrificing his life for God.<br />

God is not a sadist. He does not enjoy your miseries and your sorrows. Don’t be foolish, don’t be stupid! But<br />

the reason is that people cannot abandon their miseries. <strong>The</strong>y can renounce the gold and the palaces and the<br />

money and the power, they can renounce everything, but when it comes to renouncing the miseries, this becomes<br />

the most difficult thing they encounter, because miseries have been with you so long that you don’t know any<br />

other style of living. <strong>The</strong> only style that you have become accustomed to is sorrow.<br />

That’s why your saints are so ugly, so sad, so serious. And the more serious and the more sad they are, the<br />

more they are worshipped, so their ego is again nourished. When their ego is nourished they torture themselves<br />

more; you worship them still more, then they torture themselves still more. This becomes a vicious circle.<br />

ABANDON YESTERDAY, AND TOMORROW, AND TODAY. CROSS OVER TO <strong>THE</strong> FAR<strong>THE</strong>R SHORE,<br />

BEYOND LIFE AND DEATH.<br />

If you really want to reach to the ultimate, to the deathless, to the timeless, you will have to abandon yesterday.<br />

That which is gone is gone forever. Don’t look back and don’t look ahead. That which is not yet is not yet. Don’t<br />

look for the tomorrow.<br />

And people are so foolish: they are not only looking for tomorrow, they are looking for life after death; they<br />

are even thinking of heavenly pleasures. <strong>The</strong>y are rejoicing in the idea that there will be the eternal possibility<br />

of enjoying the same foolish things that they have renounced here. Strange logic! Here they say, ”Don’t drink<br />

alcohol, it is irreligious.” But in bahisht, in the Mohammedan paradise, there are rivers, streams, waterfalls of<br />

alcohol! <strong>The</strong>re you can drink as much as you want, you can swim in alcohol, you can dive deep in alcohol and<br />

you don’t have to pay anything for it!<br />

Here they say, ”<strong>The</strong> woman is the door to hell”; particularly Hindu scriptures say, ”<strong>The</strong> woman is the door to<br />

hell.” And what is happening in heaven? Beautiful women, continuously dancing! How did these women enter<br />

there? And they are doors to hell.... Your gods must have all reached hell long ago! Here, renounce the woman<br />

and then you will be rewarded with beautiful women in heaven. And do you know? those women never grow old.<br />

In the Hindu paradise, nothing is told about the men, whether they grow old or not, but it is absolutely certain<br />

that women are stuck at the age of sixteen, they cannot grow beyond that. That is the Hindu idea: sixteen is the<br />

climax of beauty, according to the Hindu idea. And ideas differ....<br />

In the Mohammedan paradise, even beautiful boys are available, not only girls, because homosexuality was very<br />

much prevalent in the days when the Koran was being written. And of course, saints will not be satisfied only<br />

with girls, they will need beautiful boys too.<br />

Louis Jourdan, the French movie star, was in the United States seeking a good literary script for his next film.<br />

He happened to run into Budd Schulberg, the American author and playwright.<br />

”<strong>The</strong>re is a new book out called Precocious Paula,” Schulberg suggested tentatively. ”It would give you a great<br />

co-starring role.”<br />

”I nevair hear of zis book,” said Jourdan.<br />

”It is something like Nabokov’s novel, Lolita,” explained Schulberg.<br />

”And what ees zis Lolita about?”<br />

”Well, frankly, it is about a middle-aged man who falls in love with a twelve-year-old.”<br />

<strong>The</strong> Frenchman gave him a blank look. ”I do not undairstan,” he said. ”A twelve-year-old what?”<br />

Man, woman, animal what? <strong>The</strong> Frenchman has his own ideas. I don’t know what happens in the French<br />

paradise it must be worth visiting! Not worth living in, but worth visiting. You will see all kinds of sexual<br />

perversions.<br />

Two professors were talking, one French, another American, about how many positions there are for making<br />

love.<br />

<strong>The</strong> Frenchman said, ”One hundred and twelve,” and the American said, ”One hundred and thirteen.”<br />

<strong>The</strong> Frenchman said, ”You surprise me, because we French are the experts. You start telling me what those<br />

one hundred and thirteen positions are.”<br />

And the American said, ”First, the woman lying down on her back and the man on top of her.”<br />

<strong>The</strong> Frenchman said, ”Wait! Yes, there are one hundred and thirteen. I never thought of that!”<br />

It must be worth visiting, the French paradise! And what to say about the French hell? That may be even<br />

worth living in! You will find great company, and on each step a surprise.

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