THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 143<br />
If you are unconscious you may go to get forgiven, you may go to confession, but it is not going to help you will<br />
remain the same. Foolishness tends to persist. Beware of these characteristics of foolishness. Foolishness is very<br />
egoistic. In fact, the more intelligent you are, the less egoistic you are. When intelligence blooms in perfection,<br />
ego disappears. Hence, foolishness is very argumentative; it always tries to defend itself. In a thousand and one<br />
ways it will convince you that this is the right course, this is what is to be done.<br />
One has to be very aware of all these deep tendencies; they go on forcing you to go astray, they go on forcing<br />
you to go off center. <strong>The</strong>y make you eccentric. Consciousness centers you; unconsciousness takes you off your<br />
center.<br />
A man walked into a cafeteria and ordered coffee and a cream bun. ”Sorry,” said the attendant, ”but we’re out<br />
of buns. Why not have a doughnut instead?”<br />
”In that case,” said the man, ”I’ll have a cup of tea and a cream bun.”<br />
”I just told you, sir, we’re out of buns. Why don’t you have a doughnut?”<br />
”Hmm... so in that case, I’ll have a toasted bun with butter and a cup of tea.”<br />
”Look! How many times do I have to tell you? We don’t have any buns cream buns or toasted buns, or any<br />
other kind of buns!”<br />
”Okay then,” said the man. ”<strong>The</strong>n give me a currant bun and a hot chocolate.”<br />
”Look here, you!” said the attendant, seizing the man by the collar and shaking him violently, ”We don’t have<br />
no buns! We don’t have no cream buns, we don’t have no currant buns, nor hot cross buns, or toasted buns with<br />
butter or any other kind of buns. Get it?”<br />
”Okay, okay!” said the man. ”No need to shout I’ll just have a bun!”<br />
Buddha says:<br />
<strong>THE</strong> FOOL IS HIS OWN ENEMY. SEEKING WEALTH, HE DESTROYS HIMSELF.<br />
<strong>THE</strong> FOOL IS HIS OWN ENEMY... for many reasons. First: he will die without being born. He will die as<br />
a seed. He will never bloom, he will never come to flowers and to fruits. He will never know what fulfillment is.<br />
His life will be a sheer wastage. His life will be a desert without any oasis. He will not know any blessing, any<br />
benediction, any ecstasy which was his birthright. He will be self-destructive. Not to grow into consciousness is<br />
the most suicidal act one can commit; hence Buddha says: <strong>THE</strong> FOOL IS HIS OWN ENEMY. He misses a great<br />
opportunity.<br />
Life is such a precious opportunity to know, to be, but the fool misses. He will not even be aware what he has<br />
missed. He will pass through life like a zombie. His whole life is mechanical. He gets up early in the morning,<br />
takes his breakfast, goes to the office, does his work, drives back home... and he is doing everything, but still he<br />
is a robot. He is not yet inwardly full of light; deep inside him there is only darkness. He is doing all these things<br />
because he has practiced doing them. He has become skillful.<br />
Scientists have been working for centuries to create robots. I don’t see why they should be so much concerned<br />
about creating robots there are so many, millions of them! And there is no need to make robots at all; all these<br />
millions of robots go on producing more robots! In fact, the question is how to stop them from producing more!<br />
Each fool leaves at least a dozen fools particularly in India behind him. When he dies he makes the world<br />
twelve times more foolish; he leaves a dozen fools as a proof that he has been here. What is the need of creating<br />
robots?<br />
I was reading a story that robots have been created it is a twenty-first century story and they are so exactly<br />
like human beings that it is very difficult to distinguish. If you meet a robot on the way driving his car you will<br />
not be able to distinguish whether he is a robot or not. He will look exactly like a man. Only one difference will<br />
be there: he will be more efficient. Less accidents will be there on the road. He will finish his work in time. He<br />
will not go on piling up files on his table; his table will be clean.<br />
So a few indications so you can judge whether the man is really a robot or a man. Once in a while only<br />
you will know who is a robot when his battery runs down. <strong>The</strong>n only... if he was talking to you and he was<br />
giving you great argument, philosophical arguments for God’s existence, and then he suddenly says, ”Grrr, grrrr,<br />
grrr-rr-rrr...!” and immediately runs towards the electric plug and connects himself to the electricity to recharge<br />
himself then you will know that this is not a real man; otherwise there will not be any difference.<br />
And that, too, is possible to overcome sooner or later: we can fix two batteries. Why one battery? I was<br />
worried: why fix one battery in the poor man? you can fix two batteries so that while one is being used, the other<br />
is being charged automatically. If you can create a robot, can’t you create an automatic battery? Why make him<br />
look foolish: ”Grrr, grrr, grrr”? And this can happen any time. He is making love to his woman, and ”Grrr, grrr,<br />
grrr!” And he has to say, ”Excuse me, I have run out of gas!” Either electricity... or he will need petrol.<br />
<strong>THE</strong> FOOL IS HIS OWN ENEMY. His first inimical act towards himself is his mechanicalness.