THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 225<br />
And three things Buddha mentions particularly which are making you loaded, much too loaded. <strong>The</strong> first he<br />
calls passion, the second, desire and the third, hatred.<br />
Passion means animal lust, biological, unconscious lust. Every animal has it, there is nothing special about it.<br />
If man has it he simply remains part of the animal kingdom; it is an animal heritage. You don’t really become<br />
human unless you go beyond lust. You think that it is your love and you have great, romantic words to describe it<br />
and you use great poetry, but that is all rubbish. If you look deep down it is biology, it is chemistry, it is hormones<br />
and nothing else. If your hormones are changed you will not be interested in any woman anymore, or if you are<br />
a woman and your hormones are changed you will not be interested in any man anymore, and all poetry and all<br />
romance will disappear. <strong>The</strong> Don Juan simply needs a small operation... and he will disappear.<br />
Buddha says the first thing that keeps your mind full of junk is lust. And it is, in a way, natural because for<br />
millions of years we have been in animal bodies; we are still carrying those imprints, we are full of animal heritage.<br />
We are ninety-nine percent animals; only one percent perhaps that too is a perhaps are we human beings. Just<br />
a little part of us has risen a little above.<br />
A fiery-tongued Italian priest was laying down some heavy stuff about sex and morality. Stabbing his bony<br />
finger at his Little Italy congregation, the guinea padre bellowed, ”Sex is-a dirty! I want-a see only good-a girls<br />
tonight. I want-a every virgin in-a church to-a stand up.”<br />
Furious at the lack of his parishioners’ response, he repeated the exhortation.<br />
After a long pause, a sexy-looking chick with an infant in her arms got to her feet.<br />
”Virgins is what I want-a!” the outraged preacher said.<br />
”Hey, Father,” the lady asked, ”you expect a two-month-old baby to stand by herself?”<br />
It is said that’s why Jesus chose to be born two thousand years before us, because now where can you find a<br />
virgin? And, moreover, where will you find three wise men? Even if you find a virgin a two-month-old baby, okay<br />
but three wise men? <strong>The</strong> conditions cannot be fulfilled now.<br />
People tell me again and again, ”Jesus has promised he will come again.” I say to you, forget all about it! he<br />
cannot come. <strong>The</strong> conditions cannot be fulfilled. If he drops his conditions, then it is okay. But then he won’t be<br />
a Jesus, remember he will be just another hippie, maybe a Jesus freak but not Jesus!<br />
Remember, Buddha does not want you to repress your lust, he wants you to understand, he wants you to<br />
meditate over it. He wants you not to repress it, because repression has never helped. It is repression that has<br />
made this sad situation in which humanity is living. It is repression that has driven humanity mad.<br />
Buddha wants you to transform sex energy, not to repress it, because it is the only energy you have got. It<br />
can be refined, it can be uplifted, it can be channeled in new directions; it can be moved towards higher planes of<br />
being. And it all happens through a simple process of meditation.<br />
<strong>The</strong> process of meditation is not complicated at all. If your mind can drop its load and if it can become<br />
absolutely empty, immediately your sex energy starts rising upwards to fill the gap, as if the emptiness pulls it<br />
upwards. A new law starts functioning: the law of levitation. Ordinarily we live under the law of gravitation:<br />
everything goes downwards. And you are so top-heavy that nothing can go towards the top; the top is already<br />
full, everything goes downwards. Make the top light.<br />
In Japan they make a daruma doll. Daruma is the Japanese name of Bodhidharma, one of Buddha’s greatest<br />
disciples, who founded Zen in China; he is the first patriarch of Zen. Bodhidharma was his Indian name, Daruma<br />
is his Japanese name. <strong>The</strong>y have made a doll in his name, in his memory; for centuries the doll has been made.<br />
It is one of the most beautiful dolls; it has a great message. You throw the doll any way, it always sits back in a<br />
Buddha posture; you cannot put it upside-down. You can throw it, you can tilt it, you can do anything with it,<br />
but you cannot shake or make Daruma fall. He always sits back again in the lotus posture, as Buddha used to sit.<br />
<strong>The</strong> secret is: his top is not heavy, his bottom is heavy. He has a hollow head, an empty head; there is nothing<br />
inside. <strong>The</strong> head is so empty and the bottom is so heavy that naturally he settles back again into the Buddha<br />
posture. It is a beautiful doll. It was invented by the Zen monks for children to play with, and the children are<br />
bound to ask, ”What is the secret?” And the secret is that the head is totally empty the secret is meditation.<br />
<strong>The</strong> second thing is desire. Desire is psychological; just as lust is biological, desire is psychological. Desire<br />
means more and more, always for more. Nothing satisfies, nothing fulfills; you go on running for more and more.<br />
And you know it, because many times you have achieved your target but your discontent remains the same. Again<br />
the desire arises for more, and you start running without giving it a second thought.<br />
Buddha says: Wait, contemplate. Where is it going to end? You are chasing an illusion. <strong>The</strong> desire for more<br />
can never be fulfilled. You can have ten thousand rupees and your mind asks for one hundred thousand; you can<br />
have one hundred thousand, the mind starts asking for more and so on and so forth. Whatsoever you have, the<br />
distance between what you have and what the mind asks for remains the same. It is unfulfillable. It is driving