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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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276 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />

moment I remembered that I used to play volleyball when I was a student, so I caught hold of his shoe in the<br />

middle and asked him for the other one. He was at a loss.<br />

I said, ”You throw the other one too! What am I going to do with one? If you want to present something....”<br />

He waited. I said, ”Why are you waiting? Throw the other one too, because this way neither will I be able to use<br />

the shoe nor will you be able to use it. And I am not going to return it, because evil should not be returned for<br />

evil! So you please give the other one too.”<br />

He was so shocked because he could not believe it... first, what he had done he could not believe he was a very<br />

good man, a scholar, a well-known Sanskrit scholar, a pundit. He was not expected to behave like that, but it<br />

had happened people are so unconscious. If I had acted the way he was unconsciously expecting, then everything<br />

would have been okay. But I asked for the other shoe, and that shocked him very much. He was dazed.<br />

I told somebody who was sitting by his side, ”You pull off his other shoe. I am not letting him off, I want both<br />

the shoes. In fact, I was thinking of purchasing some shoes, and this man seems to be so generous!” And the shoe<br />

was really new.<br />

<strong>The</strong> man came in the night, fell at my feet, and asked to be forgiven. I said, ”You forget all about it, there is<br />

no question... I was not angry, so why should I forgive you? To forgive, one first has to be angry. I was not angry,<br />

I enjoyed the scene. In fact, it was something so beautiful that many people who had fallen asleep were suddenly<br />

awakened! I was thinking on the way that it is a good idea, that I should plant a few of my followers, so once<br />

in a while they can throw a shoe so all the sleepers wake up. At least for a few moments they will remain alert<br />

because something is happening! I am thankful to you.”<br />

For years he went on writing to me, ”Please forgive me! Unless you forgive me I will go on writing.”<br />

But I told him, ”First I have to be angry. Forgiving you simply means that I accept that I was angry. How can<br />

I forgive you? You forgive me, because I am unable to be angry with you, unable to forgive you you forgive me!”<br />

I don’t know whether he has forgiven me or not, but he has forgotten me. Now he writes no more.<br />

ALAS FOR <strong>THE</strong> MAN, Buddha says,<br />

WHO RAISES HIS HAND AGAINST ANO<strong>THE</strong>R, AND EVEN MORE FOR HIM WHO RETURNS <strong>THE</strong><br />

BLOW.<br />

Why ALAS FOR <strong>THE</strong> MAN WHO RAISES HIS HAND AGAINST ANO<strong>THE</strong>R...? Because he is raising his<br />

hand against himself, because there is no one who is other. All existence is one. When you hit somebody you are<br />

hitting yourself. You are simply being childish. It is the same reality: I am one of its waves, you are another of<br />

its waves. One wave hitting another wave in the ocean they are both hitting themselves.<br />

ALAS FOR <strong>THE</strong> MAN WHO RAISES HIS HAND AGAINST ANO<strong>THE</strong>R, AND EVEN MORE FOR HIM<br />

WHO RETURNS <strong>THE</strong> BLOW. Why more for him? because then he creates a vicious circle. And that’s how we<br />

are living, in many, many vicious circles. People go on fighting; once something starts then it seems there is no<br />

end to it. You do something in revenge and the other has to wait for his opportunity to do something against you,<br />

then you do something against him, and so on and so forth. It goes on from one life to another life, it continues.<br />

<strong>The</strong> wise person is one, the master is one, who stops all these vicious circles.<br />

Once a man came and spat on Buddha’s face, he was so angry. Buddha asked him, ”Is that all or do you want<br />

to do something more? Please do it and finish it.”<br />

<strong>The</strong> man asked, ”What do you mean ’Please do it and finish it’?”<br />

Buddha said, ”In a past life I had insulted you and now the time has come when the vicious circle can be closed.<br />

Now you insult me and I will not return anything; I will simply accept it and close the circle it is just to close<br />

the accounts with you. I was waiting for you; in fact, the day I came into this town I was hoping that you would<br />

come and you would do something and the accounts could be closed. This is my last vicious circle; I have closed<br />

all others. Now I am out of all vicious circles. I am thankful to you; otherwise something was hanging in the air<br />

only one thread, but something was hanging in the air, something incomplete. ”Now the circle is complete and I<br />

don’t want to continue it anymore. Now it is up to me to continue or not to continue. Now I am the master; up<br />

to now you were the master. By spitting on my face your mastery is gone; now I am the master and I don’t want<br />

to continue this vicious circle anymore. This is my last life and I want to close all accounts with everyone good<br />

accounts, bad accounts, all kinds of accounts have to be closed so that I can disappear into the ultimate with no<br />

strings attached to the world. I am immensely happy,” Buddha said to him.<br />

RESIST <strong>THE</strong> PLEASURES <strong>OF</strong> LIFE AND <strong>THE</strong> DESIRE TO HURT TILL SORROWS VANISH.<br />

Pleasure is dependent on others, and whatsoever is dependent on others will make you a slave, will create a<br />

bondage. And Buddha’s ultimate goal is freedom, nirvana freedom from all bondage.<br />

Hence all the awakened ones have been saying: Search for bliss. Don’t waste your time in ordinary pleasures.<br />

In the first place they are momentary; in the second place every pleasure brings pain. Pain is the other side of

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