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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 185<br />

no connection between a bell and saliva glands, but Pavlov did one thing: whenever he would give food to his<br />

dogs he would ring a bell. Whenever he would ring a bell he would give food to the dogs. <strong>The</strong> bell and the food<br />

became associated, linked, hooked with each other. After fifteen days he just rang the bell and the dogs started<br />

salivating and their tongues hanging out. Now, there is no natural connection between the bell and the tongue,<br />

but a new, unnatural connection has been created.<br />

Pavlov became the founder of communist psychology. That’s how in Soviet Russia, in China and other communist<br />

countries, people are being conditioned. <strong>The</strong>y don’t think that man is any different from dogs; maybe a<br />

little more developed, a little more complicated, but still a dog.<br />

Skinner goes on working on rats and goes on finding how to condition rats, and he says the same is applicable<br />

to human beings. You just create fear and then they will not do certain things; and you create greed.... And<br />

that’s why paradise, heaven were created. <strong>The</strong>se are simple strategies for dominating people. Create fear for that<br />

which you want people not to do and create the idea of reward for that which you want them to do and you have<br />

created a mechanical behavior. <strong>The</strong>y will not do the bad and they will do the good.<br />

But what kind of good is this? It is exploitation by the society, by the church, by the state by the vested<br />

interests. It has not changed the being of the man. It has not made him more aware, alert, more joyous, more<br />

celebrating. It has not given him any taste of bliss. It has not opened any window for him from where he can<br />

have a little glimpse of God. I don’t call it goodness, virtue. My idea of virtue is that it should be a by-product<br />

of consciousness. You should become so conscious that you can’t do wrong not because you are conditioned but<br />

because you can see it is wrong.<br />

For example, I was born in a Jaina family. Now, Jainas are the most fanatic vegetarians in the world. In my<br />

house even tomatoes were not allowed because their redness reminds you of meat and blood. Even poor tomatoes,<br />

so innocent! In my childhood, the very idea of somebody eating meat was enough to make me sick. In my family<br />

there was no possibility to eat in the night. Jainas don’t eat in the night. Who wants to suffer in hell just for<br />

eating in the night?<br />

When I was eighteen years old, for the first time I ate in the night. It was so much against my whole background,<br />

but I had to because we had gone for a picnic and all the other boys were Hindus. <strong>The</strong>y were not interested the<br />

whole day in preparing food, and I don’t even know how to prepare tea! So I had to depend on them. I told them<br />

many times, but they were not interested. <strong>The</strong>y were interested in exploring the mountains we had gone to, the<br />

fort, a very ancient fort, and the statues and there were many other things.<br />

<strong>The</strong> day was tiring and by the evening we were utterly tired. <strong>The</strong>n they started cooking food. <strong>The</strong> food was<br />

ready in the night. Tired, hungry... and the delicious food that they were preparing... and the aroma! And I was<br />

the only one who was in such suffering! I could not eat because just one night’s wavering and you suffer in hell<br />

for eternity. But I was wavering naturally. On the surface I was keeping calm and cool as I was supposed to, but<br />

they were persuading me and deep down I was ready to be persuaded. In fact, I was hoping that they would be<br />

able to persuade me! Finally they persuaded me and I ate. But I have never suffered so much. <strong>The</strong> whole night I<br />

was sick and vomiting. Nobody else was vomiting, nobody else was sick. It was just my conditioning.<br />

Now, this kind of vegetarianism is not good. It does not come out of your consciousness it is mechanical.<br />

Mechanical goodness is not real goodness; it is just a facade. Intelligence is needed to be good, awareness is<br />

needed to be good.<br />

<strong>The</strong> unshaven and booze-smelling Polack was arrested for public drunkenness, and now he stood in front of the<br />

judge.<br />

”Your honor,” he pleaded, ”I honestly didn’t mean to drink a whole quart of vodka at one time.”<br />

”<strong>The</strong>n why did you do it?” demanded the judge.<br />

”I lost the cork.”<br />

A contractor working for the U.S. government in Vietnam submitted a bill for the tiling of a roof. <strong>The</strong><br />

government office was astonished at the total of over twenty thousand dollars, most of it for medical expenses<br />

incurred on the job. A lieutenant was dispatched to the hospital to investigate.<br />

This was the contractor’s explanation: ”At the outset of the job I attached a pulley to the edge of the roof and<br />

ran a rope through it. To one end I attached a large barrel; the other end I tied to a stake in the ground. I then<br />

filled the barrel half full with tiles, untied the rope, hoisted the barrel up to the roof, retied the rope to the stake,<br />

climbed up the ladder, unloaded the tiles on the roof, lowered the barrel, climbed down the ladder, and repeated<br />

this process several times until all the tiles were on the roof.<br />

”Early in the evening the job was completed and I began loading the unused tiles into the barrel. I had<br />

overestimated the number of tiles needed and so had a full barrel of extras. I climbed down the ladder and<br />

unhooked the rope.

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