THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 139<br />
<strong>The</strong> intelligent person is an individual; he is not part of a crowd, mob psychology. He is not a sheep, he is a<br />
man. And all the vested interests are against the individual against the man. <strong>The</strong>y want machines. <strong>The</strong>y don’t<br />
like people who are intelligent, who decide on their own. <strong>The</strong>y want people who depend on others, on authoritative<br />
figures on the leaders, on the priests, on the saints, but always on others, never on themselves.<br />
<strong>The</strong> society has lived up to now in a very destructive way. It destroys the very possibility of your ever being<br />
a buddha or a christ. It has always been against the wise; it respects the fool. <strong>The</strong> fool fits with the society<br />
perfectly. <strong>The</strong> fool is cut out to fit with the society.<br />
No child is born foolish, and every child, sooner or later, turns out to be idiotic. <strong>The</strong> powers are so big, so<br />
great, that it is almost impossible for the child to resist. <strong>The</strong> child cannot survive if he resists too much. It is<br />
really a miracle that a few people have escaped from being machines. <strong>The</strong>se few people are the salt of the earth;<br />
they are the only flowers. Because of them, humanity has a little perfume, a little fragrance; otherwise, all others<br />
are walking dead, corpses, somehow dragging towards the grave.<br />
<strong>The</strong> way of the fool has to be understood because only if you understand it you can go beyond it. <strong>The</strong> fool also<br />
has a way of life. His way of life is the way of the crowd. Whatsoever others say, he repeats. <strong>The</strong> way others live,<br />
he imitates. He is always looking around for clues how to be, how to behave, what is right, what is wrong. He has<br />
no insight into anything. He depends on commandments from others. For thousands of years he goes on following<br />
commandments that were given in different situations, to a different kind of people, for different purposes, but he<br />
goes on following.<br />
He is never spontaneous; that is the first thing to be remembered about the fool. He is repetitive: he repeats the<br />
past, but he is never spontaneous. He is never responsible he never responds to the situation. He has ready-made<br />
answers. He never listens to the question; he is not concerned with the question at all. <strong>The</strong> question simply<br />
triggers in him a process of memory, and a ready-made answer comes up. He is like a computer.<br />
To be responsible means to be aware. Unless you are aware you will not be able to see the situation that is<br />
confronting you. And the situation is changing every moment, it is never the same not even for two consecutive<br />
moments is it the same. Hence one has to be very aware, then only can one respond to reality. And to respond<br />
to reality is to commune with God.<br />
<strong>The</strong> fool knows nothing of God; he never comes across anything divine. He remains part of the stupid collectivity.<br />
Remember, the society, the collective has no soul; the soul belongs to the individual. Hence, those who belong to<br />
the collective are destroying every possibility of being souls.<br />
George Gurdjieff used to say that it is very rare to find a person who has a soul and he was right. To have<br />
a soul means to have awareness, to have individuality, to have freedom, to be able to respond and to be able to<br />
respond on your own accord, not following dictums from others, directions from others.<br />
<strong>The</strong> fool is never spontaneous; that is the first thing to be understood about the fool. If you become spontaneous<br />
you start becoming intelligent. <strong>The</strong> fool never learns; he is very stubborn about learning. He thinks he already<br />
knows.<br />
<strong>The</strong> fool is not necessarily the ignorant person, mind you. <strong>The</strong> fool may be a great scholar; the fool may be<br />
a famous pundit; the fool may be a well-known professor; the fool may have a PhD, a DLitt. In fact, who else<br />
bothers about PhDs? <strong>The</strong> fool can be very well-informed, but that makes no difference to his foolishness.<br />
Information does not transform you. Transformation is a totally different phenomenon than information.<br />
Transformation comes through awareness, through being open: open to life, open to people, open to everything<br />
possible. <strong>The</strong> fool lives in a closed world; he is dumb and deaf.<br />
That’s exactly the meaning of the English word ’idiot’: closed. He lives in his own private world. He knows<br />
nothing of the reality. He lives in his own dreams and he thinks that’s what reality is. He lives in beliefs. He<br />
lives what tradition, what convention has taught him whatsoever he has been conditioned for.<br />
In a Catholic country he will be a Catholic. In a communist country he will be a communist the same person;<br />
there is no difference at all. Whether he quotes from the Bible or from Das Kapital, it is all the same: he quotes<br />
mechanically. He cannot understand because he is not ready to learn.<br />
He remains utterly closed. He is afraid of opening his windows, his doors. He is afraid to be open to the wind,<br />
to the sun, to the rain, because who knows? if he opens to life, his ready-made answers may not be adequate.<br />
He is very much afraid to lose his ready-made answers; he depends on them. <strong>The</strong>y may be right or wrong, that<br />
is not important for him. As long as he believes they are right, they are right for him.<br />
Hence the second characteristic of the foolish man: he is dumb and deaf. He is unlearning. He never listens. He<br />
may be able to hear, but he is not able to listen. Hearing is a physiological phenomenon; listening is something<br />
deeper. You hear through the ears; when your heart is also joined with your ears, listening happens. And the