THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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248 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
<strong>The</strong> judge asked the philosopher who was produced in court, ”Now tell me, sir, why did you park your car<br />
where you did?”<br />
<strong>The</strong> professor said, ”<strong>The</strong>re was a sign saying, fine for parking.”<br />
Put your intellect aside. And remember, I am not telling you to put your intelligence aside. On the contrary,<br />
if you can put the intellect aside you will be far more intelligent because intelligence and intellectuality are<br />
not synonymous, they are antagonistic. Intelligence is a clarity; intellectuality is nothing but a clouded state.<br />
Intellectuality means you are too knowledgeable; your knowledge goes on interfering. Your mind is continuously<br />
interpreting, your mind is judging.<br />
Listen to me without any judgment. I am not saying agree with me there is no question of agreement or<br />
disagreement just listen.<br />
When you go to the mountains and you listen to the sound of a waterfall, do you agree with it or disagree with<br />
it? You simply listen! When you listen to beautiful music, do you agree or do you disagree? <strong>The</strong>re is no question<br />
of agreement or disagreement; listening is nonjudgmental.<br />
Hence the critics go on missing many things. If a critic goes to listen to music, his listening is not total;<br />
he is constantly comparing, judging, interpreting. You have to be very noncritical. You have to be just open,<br />
vulnerable, receptive, silent; so that whatsoever is happening can penetrate to the deepest core of your being.<br />
If you are full of your own mind, Govindo, you are going to misunderstand me; that is bound to happen.<br />
Miss Zockwoski, an attractive redhead, got on a crowded bus and stood near a young fellow.<br />
<strong>The</strong> lad, thinking of giving his seat to her, looked up and said, ”How far?”<br />
”You got your nerve!” snapped the Polish girl. ”Would I ask you how long?”<br />
If you are carrying something in your mind, if you are preoccupied, then whatsoever you hear is not what is<br />
being said, it is what you are capable of hearing.<br />
Quizmaster: ”Lady, for fifty dollars, tell me who was the first man on earth?”<br />
Lady: ”Adam.”<br />
Quizmaster: ”Right. Now for two hundred dollars tell me Eve’s first words when she met Adam.”<br />
Lady (stuck for an answer, turns to the quizmaster and says): ”Gee, that’s a hard one, isn’t it?”<br />
Quizmaster: ”Give this lady two hundred dollars!”<br />
Govindo, don’t remain preoccupied with your own thoughts. You must have come with great knowledge, you<br />
must have come with conceptions of your own and you are listening through a jungle of your own ideas.<br />
What I am saying is very simple, utterly simple. My statements are absolutely ordinary. I am not a holy man,<br />
I am not a saint. I am far more ordinary than you are! I have nothing special about me. I don’t exist at all, how<br />
can I be special? So my statements are very simple a child can understand them. But you can go on missing.<br />
On a Third Avenue bus in Manhattan, a very prim spinster was shocked overhearing Scarpetti, the immigrant,<br />
saying to his friend, ”Emma come-a first, I come-a next, two assa come-a together, I come-a again, two assa<br />
come-a together again, I come-a once-a more, pee-pee twice, then I come-a for the last-a time.”<br />
When Scarpetti was finished, the crimson-faced old maid turned to a policeman sitting nearby. ”Aren’t you<br />
going to arrest that terrible old man?” she whispered.<br />
”Why?” asked the policeman. ”For spelling ’Mississippi’?”<br />
Let me repeat: ”Emma come-a first, I come-a next, two assa come-a together, I come-a again, two assa come-a<br />
together again, I come-a once-a more, pee-pee twice, then I come-a for the last-a time.”<br />
You ask me, ”What should I do? I have tried hard but failed.” Now please don’t try hard. In fact, stop trying,<br />
drop trying. Just listen for the sheer joy of listening. <strong>The</strong> wind passing through the pine trees... listen. <strong>The</strong><br />
sound of running water... listen. <strong>The</strong> birds singing in the morning... listen. Don’t try to understand. And just<br />
by listening something will start reaching your heart. A song, a dance will start happening. Your heart will start<br />
opening up like a flower and great fragrance will be released and that will be real understanding.<br />
Govindo, you have been unnecessarily trying hard. Relax with me, don’t try hard. If you try hard you will<br />
be tense and there is no possibility of understanding me through tension. Relax, rest. I am here to teach you<br />
relaxation and total rest.<br />
Understanding is going to happen but not through the head, it is going to happen through the heart not<br />
through logic but through love.<br />
<strong>The</strong> third question:<br />
Question 3<br />
BELOVED MASTER, WHY IS CREATIVITY SO PAINFUL?<br />
Prem Sarva, creativity is the highest peak of your consciousness; hence it is painful, it is arduous. You are<br />
going uphill. To be uncreative is very comfortable; it is a downward journey. You need not do anything, nothing