THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 83<br />
That evening at home Chauncey’s wife was astonished to see her husband swallow a spoonful of the medicine,<br />
race out of the house and dash around the block. When he returned he was so exhausted that he flopped down<br />
onto the bed and fought to catch his breath.<br />
On the second evening he repeated the performance: he gulped down the medicine, galloping around the block<br />
and returning home a few minutes later.<br />
On the third evening he changed his tactics. This time he took his medicine as usual, but instead of racing he<br />
began to skip around the room with all the grace of a prancing pachyderm.<br />
<strong>The</strong> wife could stand it no longer. ”Chauncey,” she cried, ”what in the world are you doing racing around the<br />
block and jumping about like that? Have you lost your mind?”<br />
”Of course not,” replied the weary hubby. ”I am just following the doctor’s orders. He told me to take my<br />
medicine two nights running and to skip the third night.”<br />
<strong>The</strong> words may be of Christ, Buddha, Zarathustra, but who is going to give the meaning to them? Chauncey<br />
de Plotkin he will put meanings into those words! He will impose his meaning, he will project his meaning.<br />
I am not against scriptures. How can I be? I am for all the scriptures, but I cannot say to you that through<br />
the scriptures you can find the truth. That is not possible.<br />
A Christian missionary and a rabbi were traveling together in a train. <strong>The</strong> Christian missionary said to the<br />
rabbi, ”Jesus saves.”<br />
<strong>The</strong> rabbi looked at the missionary and then said, ”But Moses invests.”<br />
Words are bound to be colored by you, they are bound to be part of you. <strong>The</strong>y may descend from very high<br />
sources.... It is just like rainwater. When it comes from the clouds it is pure, the purest, but when it falls on the<br />
ground it depends on the ground. If it falls in cow dung, then it may be holy for the Hindu but for nobody else!<br />
Pure water descending from heaven will have the color of the earth on which it falls, will have the taste of the<br />
earth on which it falls.<br />
Exactly the same is the case with the words falling from Buddha, Jesus, Zarathustra, Lao Tzu. It depends<br />
on your earth on your mind. And what is the state of your mind? Can you think anything original? Can you<br />
understand anything original? Your mind only repeats that which it has heard or read, that which it has been<br />
taught. It is a machine; it can never produce a single original thought. <strong>The</strong> original thought never comes from<br />
the mind; it comes from the beyond.<br />
Buddha uses the mind to communicate with you. He has to use words, obviously, and by using words he is<br />
taking a dangerous step. For seven days he was hesitating.... When he became enlightened, for seven days he<br />
didn’t utter a single word.<br />
<strong>The</strong> story is that the gods came from heaven, touched his feet, and asked him to deliver the truth that he had<br />
attained because the masses were so thirsty for it. Millions of people would be benefited.<br />
He listened in deep silence. He simply said one thing: ”As far as I am concerned, for seven days I have been<br />
pondering over it and this is my conclusion: that those who can understand me need not hear my words. Those<br />
who can understand me are already meditative, they are already on the way. <strong>The</strong>y don’t need my words; they<br />
will reach anyway, with me or without. Maybe with me they will reach a little earlier, alone a little later, but<br />
what difference does it make in eternity whether you come one year earlier or one year later?<br />
”Those who can’t understand me are bound to misunderstand. My words will become a problem for them.<br />
<strong>The</strong>y are already confused and I don’t want to confuse them any more. My words will create more confusion in<br />
them.”<br />
<strong>The</strong> gods were at a loss what to say, how to persuade Buddha. <strong>The</strong>y went away. <strong>The</strong>y discussed it among<br />
themselves to find out some way, and then they came back with a new argument. <strong>The</strong>y said, ”You are right, there<br />
are people, a very few people, who will understand you immediately. And yes, we agree with you totally, they<br />
don’t need it; they will reach anyway. <strong>The</strong>y are just on the borderline: one step more and they will be buddhas.<br />
Even without you they will become buddhas, that is certain. If you could become a buddha without any other<br />
buddha helping you, they can also become we can understand it.<br />
”And your other point is also right: there are millions of people who will not understand you. But we don’t<br />
agree with you that your words will create more confusion. Those people are so confused, there cannot be more<br />
confusion. <strong>The</strong>y have already reached to the rock bottom of confusion; you cannot confuse them any more. So<br />
don’t be worried about them.<br />
”And we have thought about a third category also. <strong>The</strong>re are a few people who are just in between these two<br />
categories: who are not so evolved that they will immediately understand you and become enlightened and who<br />
are not so unevolved either that they will simply become more and more confused by hearing you. <strong>The</strong>y are just